45|Part 2 of –11 Ikubi Kissaki (continued from Chapter 44)

This chapter is a detailed section of Chapter 11, Ikubi-kissaki, and continues from Chapter 44|Part 2 of 11 Ikubi-kissaki Sword.  Please read Chapter 11 and Chapter 44 before proceeding with this section.

0-timeline - size 24 Middle Kamakura

 The red circle above indicates the time we discuss in this section.

Bizen Saburo Kunimune (備前三郎国宗)

Another swordsmith worth mentioning in this section is Bizen Saburo Kunimune (備前三郎国宗).  During the middle Kamakura period, the Hojo clan invited top swordsmiths to Kamakura.  Awataguchi Kunitsuna (粟田口国綱) from Yamashiro in Kyoto, Fukuoka Ichimonji Sukezane (福岡一文字助真) from the Bizen area, and Bizen Kunimune (備前国宗) from the Bizen area moved to Kamakura with their circle of people.  These three groups started the Soshu-den (相州伝).  Refer to Chapter 14, Late Kamakura Period Swords.

  • Sugata (shape)  ——————— Ikubi-kissaki style.  Sometimes Chu-gissaki.  Thick body.  Koshi-zori. Narrow Shinogi width.                                                                                                
  • Horimono (Engravings)  —————- Often narrow Bo-hi (single groove)
  • Hamon (Tempered line) ————- O-choji Midare (irregular large clove shape) with Ashi.  Or Ko-choji Midare (irregular small clove shape) with AshiNioi base with Ji-nie (Nie in the Hada area).  Some Hamon appear squarish with less Kubire (less narrow at the bottom of the clove).   Hajimi (刃染み rough surface) may show.  The Kunimune swords often show a lower part with Choji and an upper part with less activity without Ashi                                                                                                                                                                                                                        

Kunimune Compton 1 Kunimune Compton 2Bizen Saburo Kunimune (備前三郎国宗)   Photo from “Nippon-to Art Sword of Japan, ” The Walter A. Compton Collection.   National Treasure

  • Boshi  ———————— Small irregular.  Yakizume or short turn back.
  • Ji-hada —————-Wood-grain pattern.  Fine Ji-hada with some Ji-nie (Nie inside Ji-hada).  Midare-utsuri (irregular shadow) is visible.  A few Hajimi (rough surface).

12 (second part 2) 照国神社The above photo is from the official website of the Terukuni Jinja Shrine in Kyushu.    http://terukunijinja.pkit.com/page222400.html

This is the national treasure, Kunimune, preserved at the Terukuni Jinja Shrine in Kagoshima Prefecture.  See the photos on the previous page.  This Kunimune sword was lost after WWII.  Dr. Compton, chairman of the board at Miles Laboratories in Elkhart, Indiana, found it in an antique shop in Atlanta.  I mentioned Dr. Compton in Chapter 32, Japanese Swords, after World War II.  When he saw this sword, he realized it was not just an ordinary sword.  He bought it and inquired at the Nihon Bijutsu Token Hozon Kyokai (The Japanese Sword Museum) in Tokyo.  It turned out to be the famous missing national treasure, Kunimune, from the Terukuni Jinja shrineHe returned the sword to the shrine without compensation in 1963. 

My father became close friends with him around this time through Dr. Homma and Dr. Sato, both leading sword experts.  Later, Dr. Compton asked Dr. Honma and my father to examine his collection of swords at his house, where he had many, as well as those at the Metropolitan Museum of Art in New York, the Philadelphia Museum of Art, and the Museum of Fine Arts in Boston.  My father wrote about this trip and the swords he examined in those museums and published a book in 1965 titled “Katana Angya (刀行脚).” 

For Dr. Compton and my father, those days must have been the best times of their lives.  Their business was doing well, and they could spend a lot of time on their interests and enjoy themselves.  It was also the best time for me.  One time, when I visited Compton’s house, he spent hours showing me his swords in the basement for hours, nearly all day.  His house was large, and the basement, which he had built as his study, had a fire prevention system. The lighting system was perfect for viewing swords and other art objects. 

His wife, Phoebe, told him he shouldn’t keep a young girl (I was a college student at the time) in the basement all day.  He agreed and took me to his cornfield to pick some corn for dinner.  From a basement to a cornfield, not much of an improvement?  So, Phoebe decided to take me shopping and have lunch in Chicago.  Good idea,  but it was too far.  Compton’s house was in Elkhart, Indiana.  The distance between Elkhart and Chicago was about 2.5 hours by car. It was too far just for shopping and lunch.  To my surprise, the company’s employee flew us to the rooftop of a department store, we did some shopping, had lunch, and then flew back.

Miles Laboratories and a well-known Japanese large pharmaceutical company had a business partnership at that time.  Dr. Compton frequently traveled to Japan for business purposes.  However, whenever he visited Japan, he spent days with sword people, including my father, and I usually followed him.  One of the female workers’ jobs at this pharmaceutical company was to translate the sword book into English. 

My parents’ house was filled with Miles’ products.  Miles Laboratories had a large research facility in Elkhart, Indiana.  I visited there several times.  One day, I sat with Dr. Compton in his office, looking into a sword book with our heads close together.  That day, movie actor John Forsythe visited the research lab.  He was the host of a TV program sponsored by  Miles Laboratories.  All the female employees were making a big fuss over him.  Then he entered Dr. Compton’s room to greet him, expecting the chairman to be sitting in his big chair at his desk, looking like a chairman.  But he saw Dr. Compton looking into the sword book seriously, with his head against mine.  Dr. Compton’s appearance was just like that of any chairman of the board of a major company, as one might imagine, and I was a Japanese college student looking like a college student.  John Forsythe showed a strange expression as if he did not know what to think.

 

 

 

44|Part 2 of —11 Ikubi Kissaki(猪首切先)

This chapter is a detailed part of  Chapter 11, Ikubi Kissaki.   Please read Chapter 11 before reading this section.

0-timeline - size 24 Middle Kamakura

                           The red circle above indicates the time we discuss in this section.

The middle Kamakura period was the golden age of sword-making.  We cannot deny that this was because of Gotoba Joko’s (see Chapter 10  and Chapter 43 ) high regard for skilled swordsmiths.  After the Jokyu-no-ran, samurai started favoring grand-looking swords. These were ikubi-kissaki swords.  It is said that there were no mediocre swords among the ikubi-kissaki swords.  In this chapter, we discussed the swordsmiths who were famous for their ikubi-kissaki works.

Bizen Osafune Mitsutada (備前長船光忠)

Bizen Osafune Mitsutada is famous for his ikubi-kissaki swordsHis blades are the most highly sought-after among sword collectors.  He was the founder of the Osafune group, succeeded by his son Nagamitsu (長光), then by his grandson Kagemitsu (景光), and followed by other descendants. 

  • Sugata (shape) ———— Grand appearance with Ikubi-kissaki.  The body is relatively thick with Hamaguri-ha (see 11| Ikubi Kissaki (猪首切先).  Often suriage.
  • Hi (engraving) ———- Often Bohi (wide groove).  The end of Bo-hi above Machi often shows Kakudome (square end).
  • Hamon (Tempered line) ————- Yakihaba (Hamon width) is a mixture of wide and narrow Hamon.   Nioi base.  Large Choji, Kawazuko-choji (tadpole head shape, see the illustration below, second from the last), Inazuma, and Kinsuji (refer to the drawing in 14| Late Kamakura Period: Sword (鎌倉末太刀) .
  • Boshi  ————————— Yakizume.  Yakizume with a short turn back.
  • Ji-hada ————————- Fine and soft-looking surface.  Chikei appears.

 

                   Osafune Mitsutada (Juyo Bunkazai)                       Osafune Mitsutada (Juyo Bunkazai)

 
 Osafune Mitsutada (Juyo Token)                                Osafune Mitsutada (Juyo Bunkazai)                         Above 4, once my family sword

I have shown the four photos above several times on other pages.  Those were Mitsutada swords owned by my father.  My father did the calligraphy and took these pictures himself.  He was very proud that he had collected four Mitsutada swords and had monogrammed “Mitsutada”  inside his suit jacket.  It is said that Oda Nobunaga (織田信長), with his wealth and political power, collected twenty-eight Mitsutada swords.

I understand these photos might not be very good.  To avoid any potential copyright infringement or intellectual property rights issues, the photos are limited to my father’s photographs (not so wonderful, though), Sano Museum Catalog photos (with permission), some public-domain photos from Wikipedia, and a few other sources.  Please bear with me, as I don’t have high-quality pictures. 

Bizen Osafune Nagamitsu (備前長船長光)

Nagamitsu is Mitsutada’s son.

  • Sugata  ——————– Shape resembles the early Kamakura period style, with Funbari and a narrow top.  This is called Nagamitsu Sugata.
  • Hamon ——————- Wide tempered line.  Nioi base.  O-choji Midare (large clove shape) mixed with Kawazuko-choji (see below).  Many Ashi appear.  Also, he does Suguha-choji (straight with Choji mixed).  It may show the works of Inazuma and Kinsuji.

12 (part 2) Kawazuko Choji)

Kawazuko Choji (tadpole head-like)  Sano Museum Catalogue (permission granted).  The Kawazuko Choji on the sword above is a clear example, almost like a textbook example.  However, they are often less obvious than this.     

  • Boshi —————————— Yakizume or turn back a little.
  • Ji-hada ——————— Fine wood grain pattern.  Well known for Utsuri (shadow).   Choji Utsuri (Shadow of Choji) or Botan Utsuri ( resembles a peony flower).  Choji Utsuri is shown in the above picture.

The next poster advertises an exhibit of swords at the Museum of Tetsu (iron) in Sakaki, Nagano, 2003.  The center objects in the poster are Nagamitsu’s sword and koshirae (scabbard).  It was our family’s sword then.  Toyotomi Hideyoshi (豊臣秀吉), a prominent daimyo of the Sengoku period, awarded this sword to his famous war strategist,              Takenaka Hanbei (竹中半兵衛).

12 «Part 2» 長光ポスター

43 | Part 2 of –10 Jyokyu-no-Ran and Gotoba-joko (承久の乱)

This chapter is a detailed part of Chapter 10, Jyokyu-no-Ran (承久の乱 ) 1221.  Please read Chapter 10 before reading this section.

0-timeline - size 24 jyokyuu no ran

                            The red circle above indicates the time we discuss in this chapter.

Chapter 10 explained how Jokyu-no-ran (承久の乱) started.  In the end, Emperor Gotoba (or Gotoba Joko) was exiled to Oki Island (隠岐の島). 

Emperor Gotoba was a highly talented individual in many fields.  He was good at waka (和歌), a Japanese short poem.   To compose a waka requires including several elements, such as scenery, the season, personal feelings expressed with refined sentiment, or the surrounding environment, all within a very limited number of words.  It requires literary talent.  He was also proficient in equestrianism, kemari (a ball game played by the upper class at that time), swimming, sumo wrestling, music, archery, swordsmanship, calligraphy, painting, and even sword-making.  His contributions to the sword field led to the golden age of sword-making during the middle Kamakura period.  Surprisingly, Gotoba Joko was not only talented in many different arts but also mastered them at the highest level.  His waka (poetry) was particularly highly regarded.  He edited the Shin- Kokin- wakashu (新古今集), a collection of 1980 waka poems.                                                                          

Emperor Gotoba, Enthroned at the Age Four

Emperor Gotoba was enthroned at the age of four (some say three).  The problem was that Emperor Antoku was already on the throne.  They were both about the same age.  Having two emperors simultaneously creates a problem.  How did this happen? 

To establish a new emperor, the head of the imperial family must appoint the next emperor.  While Emperor Go-Shirakawa (後白河天皇) was imprisoned, Emperor Antoku was appointed by Taira-no-Kiyomori (平清盛).  Although Kiyomori was the head of the Heishi, the most powerful samurai group, he was not a member of the imperial family.  That went against tradition.  This was unacceptable to Emperor Go-Shirakawa (後白河天皇).  Emperor Go-Shirakawa was furious at Taira-no-Kiyomori; he chose Emperor Gotoba and enthroned him.  This is why the two emperors coexisted.  

There was one more thing.  To be an emperor, one must possess the Sanshu-no-jingi (三種の神器: Three imperial regalia). These are the three items an emperor needs to have to be a legitimate emperor.  They are a mirror, a sacred sword, and a magatama (jewelry)*.   

However, the Sanshu-no-jingi were taken by the Heike family along with Emperor Antoku when they fled from the Genji.  The Heike clan was chased by the Genji all the way to Dan-no-ura (壇ノ浦), where they were defeated.   Dan-no-ura is a sea located between Kyushu (九州) and Honshu (本州).  When it became clear to the Heike family that they had been defeated, all of the Heike people, including the young Emperor Antoku, jumped into the sea and drowned.  They took the Sanshu-no-jingi with them into the sea.  

Later, people frantically searched for the Sanshu-no-jingi; however, they only recovered the jewelry and the mirror, not the sword.  Because of tradition, the emperor must possess the Sanshu-no-jingi; otherwise, he would not be recognized as a legitimate emperor.  Gotoba Joko was tormented for a long time for not having all three. 

Today, the jewelry is with the current emperor’s family, and the mirror is at the Ise Jingu Shrine (伊勢神宮).  The sword is still missing somewhere in the ocean.  Some say that the sword that fell into the sea was a replica, and the one kept at Atsuta Jingu Shrine (熱田神宮) is the real one.                                                                                                                                                 * Sanshu-no-Jingi (三種の神器) ————- 1. The sword; Kusanagi-no-tsurugi (草薙の剣)   2. The mirror; Yata-no-kagami (八咫の鏡),   3. The magatama (Jewelry); Yasakani-no-magatama (八尺瓊勾玉) by Token World: www.touken-world.jp/tips/32747/

Politics by Emperor Gotoba

Emperor Gotoba sought to regain political power from the Kamakura bakufu.  He was impulsive, passionate, unpredictable, and quick-tempered.  He tried to revive the Chotei (朝廷) power.  The Chotei is the central government controlled by the emperor and aristocrats.  Emperor Gotoba decided to rely on the armed forces to achieve this goal and established the Saimen no Bushi (armed forces directly under the emperor).

Upon seeing Minamoto-no-Sanetomo dead, he realized that the Kamakura bakufu was in turmoil.  Recognizing this as a good chance, he sent out the emperor’s order to all the daimyo to fight against the Kamakura bakufu.  He expected an easy victory, but the Kamakura bushi remained strongly united and fought well under Hojo Masako’s leadership, the “Nun Shogun.”   She organized a strongly united armed force, while Emperor Gotoba’s side was disorganized.  They were not accustomed to fighting.   

In the end, Emperor Gotoba’s side lost.  When he realized he had lost, he claimed it was not he but his men who had acted independently.  He insisted that it had nothing to do with him.  Therefore, it was wrong to punish him.  But of course, Hojo Masako and the Kamakura bakufu did not believe Emperor Gotoba and exiled him to Oki Island.  Emperor Gotoba ended his life there.  Although he was intelligent and accomplished in many areas, he could not defeat the grandma, “Nun Shogun,” Hojo Masako.

Sword-Making by Gotoba Joko

Gotoba Joko had an exceptional ability to evaluate swords, and he became a great swordsmith himself.   He invited many top-level swordsmiths from various groups to his court, gave them titles, and treated them with respect.  He also appointed them as his instructors and assistants.  Gotoba Joko brought in skilled swordsmiths from various places in rotation.  Those who were invited to the palace were called gobankaji (御番鍛冶), an honorary title.  On the sword he created, he inscribed a chrysanthemum with 16 petals.  The current emperor still uses this design as his imperial crest.  The sword with the chrysanthemum design is called Kikugosaku (菊御作).                                                                                                

Today, you can visit the Emperor Gotoba Museum on Oki Island, where some sites are believed to be the emperor’s sword-making site.  Some people say it is debatable whether these sites are real.  Today, Oki Island is a beautiful resort destination.  It can be reached by ferry from Shimane Prefecture, which takes about two hours.  It can also be reached by airplane directly from Osaka.

11 «part 2» Gotoba Joko photo

          Gotoba Joko, owned by Minase Shrine (This picture is in the public domain)