50|Part 2 of –16 Late Kamakura Period: Tanto (Early Soshu-Den 鎌倉末短刀, 正宗墓)

Chapter 50 is a continued part of 16| Late Kamakura period Tanto (Early Soshu-Den 鎌倉末短刀).  Please read Chapter 16 before reading this section.

0-timeline - size 24 Late Kamakura

                     The red circle above indicates the time we discuss in this section.

In  16| Late Kamakura period: Tanto  (Early Soshu-Den  鎌倉末短刀) ,  the general characteristics of the late Kamakura period Tanto style (early Soshu Den) was described.  The next two photos fit in with the typical features of early Soshu Den Tanto.

Masamune

Goro Nyudo Masamune (五郎入道正宗) was born in Kamakura as a son of Tosaburo Yukimitu (藤三郎行光)Today, Masamune is a very well-known swordsmith, even among those who are not very familiar with the Japanese sword.  His father, Tosaburo Yukimitsu was also one of the top swordsmiths among the early Soshu DenMasamune’s tomb is in Honkaku-JI (本覚寺) Temple, approximately a 6 minutes’ walk from Kamakura station. 

Goro Nyudo Masamune (相州伝五郎入道正宗) from Sano Museum Catalog (permission granted). 

Masamune photo (above) —– Hira-zukuri (flat)Very slightly Sakizori (tip area curves slightly outward).  Bo-hi and Tsure-hi (parallel thin grooves).  Komaru-boshiItame-hada (wood grain pattern).  Hamon is Notare (wavy).  The illustration above shows Sunagashi and Niju-ba (double Hamon).  This type of Nakago is called Tanago-bara.  Masamune Tanto is often Mu-mei (no signature).  This particular tanto is called Komatsu Masamune (小松政宗).  The Sano Museum Catalog’s description stated that connoisseurs in the past had difficulty determining this is Masamune swordBecause the wide Mihaba with sori and hamon was a little different from other Masamune’s.  Judging from the clear Nie, Chikei, and Kinsuji, they determined it was a Masamune Tanto.

Enju Photo below

Higo Province Enju Kunisuke  From Sano Museum Catalog
(permission granted)

Enju (延寿) group lived in Higo (肥後) Province in Kyushu.  The characteristics of the Enju group is very similar to that of the Yamashiro Den’s.  It is because Enju Kunimura was related to Rai Kuniyuki of Yamashiro-Den.

Enju (Photo above) —-Hamon is Hoso-suguha (straight temper line).  Boshi is Komaru.  The front engraving is Suken (left photo left side), and the engraving on the back is Gomabashi (left photo right side).  Ji-hada is a tight Itame.  It is confusing to Kantei (determining who made the sword) a sword like this because even though this sword is from the late Kamakura period, it does not have the typical early Soshu Den look.

Masamune’s Tomb in Honkaku-ji Temple

Masamune’s (正宗) tomb is in the Honkakuj-Ji Temple (本覚寺) in Kamakura.  Here is a map of the Honkaku-Ji Temple and Masamune Kogei store in Kamakura.  This store is owned by Tsunahiro Yamamura, the 24th generation of MasamuneHonkaku-Ji Temple is circled in red, and Masamune Kogei store is the red circle with X.  Both are approximately a 6 to 7 minutes walking distance from Kamakura station. 

To get to Honkaku-Ji Temple from Tokyo

Take the Yokosuka line train from Tokyo station (approx. one hour)  → Get off at Kamakura Station (one stop after Kita-Kamakura) → Exit from the East Exit (front exit) → Go straight and cross the road → Turn right and go up to the post office  → Turn left at the post office (Honkaku-ji Temple sign is at the corner of the post office) →The temple is at a short distance from the post office.

52 Honkakuji map in red

From Kamakura Tourist map

52 Honnkakuji 2 54 large Masamune monument only

52 Honkakuji 54 Small Masamune tomb only

Honkakuji Temple (本覚寺) and Masamune Tomb (正宗墓 ) My trip in 2019

43 | Part 2 of –10 Jyokyu-no-Ran and Gotoba-joko (承久の乱)

This chapter is a continued part of 10| Jokyu-no-ran (承久の乱) 1221.  Please read Chapter 10 before reading this section.

0-timeline - size 24 jyokyuu no ran

                            The red circle above indicates the time we discuss in this chapter.

Chapter 10 described how Jokyu-no-Ran (承久の乱) had started.  In the end, Emperor Gotoba (or Gotoba Joko) was exiled to Oki Island (隠岐の島).

Emperor Gotoba was a very talented man in many fields.  He was very good at Waka (和歌), Japanese short poem.   To compose Waka, you are required to include several elements such as scenery, a season, one’s inner feeling with the refined sentiment, or the surrounding state, within the very limited number of words.  It requires a literary talent.  He was also good at equestrianism, Kemari (a ball game for upper-class men at that time), swimming, Sumo wrestling, music, archery, swordsmanship, calligraphy, painting, and even sword-making.  His contribution toward the sword field created the golden age of Sword making in the middle Kamakura period.  Surprisingly, Gotoba Joko was not just good at things in many different areas, but he mastered them to the top level.  Especially his Waka (poetry) was highly regarded.  He edited Shin Kokin Wakashu (新古今集), which was a collection of 1980 Waka poems.

Emperor Gotoba, Enthroned at the Age Four

Emperor Gotoba was enthroned at the age of four (some say three).  The problem was Emperor Antoku had already existed at the same time.  They were both about the same age.  Two emperors at the same time was a big problem.  How did it happen?

To have a new emperor, the head of the emperor’s family had to appoint the next emperor.  While the Emperor Go-Shirakawa (後白河天皇) was in jail, Emperor Antoku was set by Taira no Kiyomori (平清盛).  Though Kiyomori was the head of the Heishi, the most powerful Samurai group, he was not from the emperor’s family.  That was against the tradition.  This was not acceptable for Go-Shirakawa Emperor (後白河天皇).  Emperor Go-Shirakawa was furious at Taira no Kiyomori and picked Emperor Gotoba and enthroned him.  This is the reason why two emperors coexisted.

There was one more thing.  To be an emperor, the emperor must have Sanshu-no-Jingi (三種の神器: Three imperial regalia); There are three items the emperor must have to be a legitimate emperor.  They are a mirror, a sacred sword, and a Magatama (jewelry)*.

But Sanshu-no-Jingi were taken by the Heike family together with Emperor Antoku when they fled from the Genji.  The Heike clan was pushed by the Genji all the way to Dan-no-Ura (壇ノ浦), and they were defeated there.   Dan-no-Ura is a sea between Kyushu (九州) and Honshu (本州).  When it became clear for the Heike family that they were defeated, all the Heike people, including the young Emperor Antoku, jumped into the sea and drowned.   They took Sanshu-no-Jingi with them into the ocean.

Later, people searched for the Sanshu-no-Jingi frantically; however, they recovered only the Jewelry and the Mirror but not the Sword.  Because of the tradition, the emperor must have Sanshu-no-Jingi; otherwise, he was not recognized as a legitimate emperor. Gotoba Joko was tormented for a long time for not having all three.

Today, the Jewelry is with the present Emperor family, and the Mirror is with Ise Jingu Shrine (伊勢神宮).  The Sword is still missing somewhere in the ocean.  Some say that the lost Sword down into the sea was a copy and one kept at Atsuta Jingu Shrine (熱田神宮) is the real one.     

* Sanshu-no-Jingi (三種の神器 )—– 1. The Sword; Kusanagi-no-Tsurugi (草薙の剣)  2. The Mirror; Yata-no-Kagami  (八咫の鏡),  3. The Magatama (Jewelry); Yasakani-no-Magatama (八尺瓊勾玉) by Token World: www.touken-world.jp/tips/32747/

Politics by  Emperor Gotoba

Emperor Gotoba wanted political power back from the Kamakura Bakufu.  He was a very impulsive, passionate, unpredictable quick-tempered person.   He tried to revive the Chotei (朝廷) power.  The Chotei is the central government controlled by the emperor and aristocrats.  Emperor Gotoba decided to rely on the armed forces to achieve this goal.  He set up a Saimen no Bushi (armed forces directly under Emperor Gotoba’s command).

When he saw Minamoto no Sanetomo was killed, he realized Kamakura Bakufu must have been in turmoil.  Thinking this was a good chance, he sent out the emperor’s order to all the daimyos to fight against Kamakura Bakufu.  He expected an easy victory, but Kamakura Bushi was united tightly and fought well under Hojo Masako’s leadership, the “Nun Shogun.”  She organized one tightly united armed force, whereas the Emperor Gotoba side was not very organized.  They were not used to fighting.

In the end,  the Emperor Gotoba’s side lost.  When he realized he had lost, he claimed it was not him, but his men did it independently.  He insisted that it had nothing to do with him. Therefore, it was wrong to punish him.  But of course, Hojo Masako and Kamakura Bakufu did not believe Emperor Gotoba and exiled him to Oki Island.  Emperor Gotoba ended his life there.  Although he was so smart and accomplished in so many different fields, he could not win against the grandma “Nun-shogun,” Hojo Masako.

Sword-Making by Gotoba Joko

Gotoba Joko had a superior ability to evaluate swords, and he became the superior swordsmith himself.   He invited many top-level swordsmiths from different sword groups to his court, gave them a title, and treated them respectfully.  Also, he made them his instructors and assistants.  Gotoba Joko brought in skilled swordsmiths from many places in rotation.  Those who were invited to the palace were called Gobankaji (御番鍛冶), an honorary title.  On the Sword he created, he inscribed a Chrysanthemum with 16 petals.  The present emperor still uses this design as the emperor’s crest.  The Sword with the chrysanthemum design is called Kiku Gosaku (菊御作).

Today, you can visit the Emperor Gotoba Museum on Oki island, and there are a few sites that are believed to be the emperor’s sword making site.  Some people say it is debatable if the sites are real.  Today, Oki Island is a beautiful resort island.  It can be reached by ferries from Shimane Prefecture, which takes about 2 hours by boat.   Also, it can be reached by airplane directly from Osaka.

45 part 2 of ---11Oki-no-Shima map

11 «part 2» Gotoba Joko photo
Gotoba Joko (owned by Minase Shrine) This picture is public domain

39|Part 2 of — 6 Kamakura Period History 1192 – 1333 (鎌倉時代歴史 )

This chapter is a continued part of Chapter 6| Kamakura Period History (1192 – 1333).  Please read chapter 6 before reading this section.  Some of the information here may overlaps with Chapter 6 since this is the continued part.

0-timeline - size 24 Kamakura Period                         The red circle above indicates the time we discuss in this section

 

Taira-no-Kiyomori (平清盛)

Chapter 6| Kamakura Period History  described there were two major samurai groups, the Genji (源氏) and the Heishi (平氏) at the end of the Heian period.  The head of the Genji was Minamoto no Yoshitomo (源義朝), and the head of the Heishi (or Heike) was Taira no Kiyomori (平清盛).  They were childhood friends.  Yet, because of the political situation and circumstances, they became enemies by the time they grew up to adulthood.      After their several power struggles, the Genji side lost, and Taira-no-Kiyomori became very powerful.  He favored his men and gave high positions to them, and had his daughter married to the emperor.   As a result, Kiyomori’s power went even beyond the emperor.  This was the time people would say, “if you are not a part of the Heishi family, you are not a human being.”   A situation like this created too many opponents against him.  Eventually, the suppressed Genji and other samurai groups gathered and raised an army, fought against the Heishi, and defeated them.

While Taira-no-Kiyomori was in power, he actively started trading with China, contributing to Japan’s economic prosperity.  The picture below is the Itsukushima Jinja Shrine (厳島神社) built by Taira no Kiyomori.  It is registered as a UNESCO World Heritage Site.

shutterstock_252533968-600x375

From Wikipedia.  The photo is in the public domain. Author: Rdsmith4      File Itsukushima Floating Shrine.jpg 8 /05/04

Minamoto-no-Yoshitsune (源頼朝)

Minamoto no Yoritomo (源頼朝) was a son of Minamoto no Yoshitomo(源義朝).  After Yoshitomo was defeated by Taira no Kiyomori (平清盛 ),  the direct bloodline of Genji, Minamoto no Yoritomo was sent to Izu Island.  He was in his early teens. 

Yoritomo grew to be a young man in Izu Island and eventually met Hojo Masako (北条政子) there.  She was a daughter of Hojo Tokimasa (北条時政) who was a local government official.  While Tokimasa was on a business trip to Kyoto, Yoritomo and Masako had a baby. Tokimasa was afraid that if the Heishi found out about his daughter and Yoritomo, the Hojo family would get into trouble.  So, he planned to have Masako marry somebody else.  But she eloped with Yoritomo the night before the wedding.  It is said that this story was written in the famous Japanese history book called “Azuma Kagami: 吾妻鏡” and in a few other books.  People started to believe this is how it happened between them.  However, some say the story may not be exactly how it happened.

In the meantime in Kyoto, the Heishi became very powerful and tyrannical in the central government called Chotei (朝廷) and suppressed the opponents.  All the angry, dissatisfied groups formed an army to attack the Heishi.  Minamoto no Yoritomo was the head of those opposing groups, and his army grew bigger and stronger with the help of Masako‘s father, Hojo Tokimasa.  By this time, Hojo Tokimasa had realized he would have had a better chance if he had sided with his son-in-law.  The Genji‘s army pushed the Heishi all the way to the southern part of Japan.  The Heishi was defeated in a place called Dan no Ura (壇ノ浦) near Kyushu (九州) in 1185.

Yoritomo set up Kamakura Bakufu (Kamakura government) in Kamakura.  After Yoritomo‘s death, his wife Masako proved herself as a very able leader, and she saved Kamakura Bakufu when it was attacked by Chotei, the central government. 

Here is one famous story about her.  When Yoritomo used to go around to see other women in the town of Kamakura, Masako sent her men to follow her husband and had them set fire on the house of the woman whom her husband was after.  In her mind, the Hojo was the one who made Yoritomo the head of the Kamakura Bakufu.  Without aid from the Hojo family, Yoritomo had no chance to be what he became.

1024px-Kaguraden-Hachimangu_Kamakura

Tsurugaoka Hachiman-gu  in Kamakura  Author: Urashimataro      From Wikipedia  Photo is public domain

Tsurugaoka Hachimangu is one of the major shrines in Kamakura.  It is a walking distance from Kamakura train station.  In the photo above, there is a big shrine at the top of the long steps.  Every year on Dec 31, a large number of people come to the shrine to listen to the Joya-no-Kane (除夜の鐘: the night watch bells on New Year’s Eve)

Minamoto-no-Yoshitsune (源義経)

Minamoto-no-Yoritomo (源頼朝) had several half-brothers.  Taira-no-Kiyomori (平清盛) saved those young boys’ lives on the condition that they would become a monk when they grew up.  For Kiyomori, they were childhood friend’s sons, after all.  One of them was Ushiwak- maru (牛若丸: later Minamoto-no-Yoshitsune源義経) who was raised by Taira-no-Kiyomori while he was an infant, believing Kiyomori was his father.  Later Yoshitsune was raised in Kurama Yama Temple. 

He spent his life there until he became mid-teens.  After that, he went to live with the Oshu Fujiwara (奥州藤原) family.   They were in the northern part of Japan, quite some distance away from Kyoto.  Oshu Fujiwara was a very wealthy clan.  They had a luxurious culture there.  Because of the distance from Chotei (central government), they behaved as if they were living in an independent country.   They created great wealth by mining gold and trading it with some countries outside of Japan. 

Yoshitsune lived there rather happily for a while, but when he heard his half-brother Yoritomo raised an army to attack the Heishi, he decided to join them.  Yoshitsune was quite skillful in the battles.  He won many famous battles, which were very critical for Genji to win the war.  

Yoritomo had a big political plan on how to proceed to take over the Heshie’s power.  But Yoshitusune did not understand that.  He was a good warrior but not a politician.  That made Yoritomo irritated and angry at him.  On top of that, Yoshitsune became very popular in Kyoto.  That made Yoritomo anxious, and he decided to get rid of Yoshitsune. 

Yoshitsune fled to O-shu Fujiwara’s.  In the beginning, O-shu Fujiwara protected Yoshitsune but could not hold against Yoritomo’s army.  Yoritomo destroyed O-shu Fujiwara entirely at the end.  Today, a grand architecture built by O-shu Fujiwara was restored.  You can visit “Konjiki-do: 金色堂” inside the “Chuson-ji Temple: 中尊寺”.

Chinese knew about the wealth of O-Shu Fujiwara.  Later, Marco Polo heard about the wealthy small country further into the East.  He mentioned this wealthy small island in his book, “The travels of Marco Polo.”  In this book, he wrote, “All the houses are made of gold”, this described O-shu Fujiwara.  Of course, all the houses were not made of gold.

Marco Polo introduced Japan as “Zipangu” in his book.  It means the golden country.  The name “Zipangu” evolved into Japan.  However, we, the Japanese, don’t call our country Japan.  We call it “Nihon” or “Nippon,” and both are correct.