50|Part 2 of –16 Late Kamakura Period: Tanto (Early Soshu-Den 鎌倉末短刀, 正宗墓)

Chapter 50 is a continued part of 16| Late Kamakura period Tanto (Early Soshu-Den 鎌倉末短刀).  Please read Chapter 16 before reading this section.

0-timeline - size 24 Late Kamakura

                     The red circle above indicates the time we discuss in this section.

In  16| Late Kamakura period: Tanto  (Early Soshu-Den  鎌倉末短刀) ,  the general characteristics of the late Kamakura period Tanto style (early Soshu Den) was described.  The next two photos fit in with the typical features of early Soshu Den Tanto.

Masamune

Goro Nyudo Masamune (五郎入道正宗) was born in Kamakura as a son of Tosaburo Yukimitu (藤三郎行光)Today, Masamune is a very well-known swordsmith, even among those who are not very familiar with the Japanese sword.  His father, Tosaburo Yukimitsu was also one of the top swordsmiths among the early Soshu DenMasamune’s tomb is in Honkaku-JI (本覚寺) Temple, approximately a 6 minutes’ walk from Kamakura station. 

Goro Nyudo Masamune (相州伝五郎入道正宗) from Sano Museum Catalog (permission granted). 

Masamune photo (above) —– Hira-zukuri (flat)Very slightly Sakizori (tip area curves slightly outward).  Bo-hi and Tsure-hi (parallel thin grooves).  Komaru-boshiItame-hada (wood grain pattern).  Hamon is Notare (wavy).  The illustration above shows Sunagashi and Niju-ba (double Hamon).  This type of Nakago is called Tanago-bara.  Masamune Tanto is often Mu-mei (no signature).  This particular tanto is called Komatsu Masamune (小松政宗).  The Sano Museum Catalog’s description stated that connoisseurs in the past had difficulty determining this is Masamune swordBecause the wide Mihaba with sori and hamon was a little different from other Masamune’s.  Judging from the clear Nie, Chikei, and Kinsuji, they determined it was a Masamune Tanto.

Enju Photo below

Higo Province Enju Kunisuke  From Sano Museum Catalog
(permission granted)

Enju (延寿) group lived in Higo (肥後) Province in Kyushu.  The characteristics of the Enju group is very similar to that of the Yamashiro Den’s.  It is because Enju Kunimura was related to Rai Kuniyuki of Yamashiro-Den.

Enju (Photo above) —-Hamon is Hoso-suguha (straight temper line).  Boshi is Komaru.  The front engraving is Suken (left photo left side), and the engraving on the back is Gomabashi (left photo right side).  Ji-hada is a tight Itame.  It is confusing to Kantei (determining who made the sword) a sword like this because even though this sword is from the late Kamakura period, it does not have the typical early Soshu Den look.

Masamune’s Tomb in Honkaku-ji Temple

Masamune’s (正宗) tomb is in the Honkakuj-Ji Temple (本覚寺) in Kamakura.  Here is a map of the Honkaku-Ji Temple and Masamune Kogei store in Kamakura.  This store is owned by Tsunahiro Yamamura, the 24th generation of MasamuneHonkaku-Ji Temple is circled in red, and Masamune Kogei store is the red circle with X.  Both are approximately a 6 to 7 minutes walking distance from Kamakura station. 

To get to Honkaku-Ji Temple from Tokyo

Take the Yokosuka line train from Tokyo station (approx. one hour)  → Get off at Kamakura Station (one stop after Kita-Kamakura) → Exit from the East Exit (front exit) → Go straight and cross the road → Turn right and go up to the post office  → Turn left at the post office (Honkaku-ji Temple sign is at the corner of the post office) →The temple is at a short distance from the post office.

52 Honkakuji map in red

From Kamakura Tourist map

52 Honnkakuji 2 54 large Masamune monument only

52 Honkakuji 54 Small Masamune tomb only

Honkakuji Temple (本覚寺) and Masamune Tomb (正宗墓 ) My trip in 2019

49| Part 2 of — 15 The Revival of Yamato Den (大和伝復活)

This chapter is a continued part of Chapter 15|The Revival of Yamato Den.   Please read chapter 15 before reading this section.

0-timeline - size 24 Late Kamakura                          The red circle above indicates the time we discuss in this section

At the end of the Kamakura period, in the Yamato area, powerful temples expanded their territories.  See the map below for the location of the Yamato area.  Several big temples, especially those with large territories, had political and military power to control the area at the end of the Kamakura period.  Those big territories were called Shoen (荘園).  They employed a large number of monk soldiers called So-hei.  The demand for swords was increased by the increased number of Sohei (僧兵).  The increased demand revived the Yamato Den.  

Some of the prominent temples had their own swordsmiths within their territory. Todaiji Temple (東大寺) backed Tegai (手掻) sword group.  The Senjuin (千手院 ) sword group lived near Senju-do (千手堂) where Senju Kannon (千手観音) was enshrined.  The name of the sword group, Taima came from the Taima-ji Temple (当麻寺).  Shikkake group (尻懸) and Hosho group (保昌) were also Yamato Den sword groups.  Those five groups are called Yamato Goha (Yamato five groups).

51 Japan map Yamato

General Characteristic of Yamato Den

Yamato Den (大和伝) sword always shows Masame (柾目: straight grain-like pattern) somewhere on Ji-hada, Jigane, or Hamon.   Refer to 15| The Revival of Yamato Den(大和伝復活) for the general characteristic.  Masame is sometimes mixed with Mokume (burl like pattern) or Itame (wood-grain like).  Either way, Yamato Den shows Masame somewhere.  Some swords show Masame on the entire body, and some show less.  Because of Masame, the Hamon tends to show Sunagashi (brush stroke-like pattern) or a double line called Niju-ha.

Taima (or Taema) group (当麻)

  • Shape ———————– Middle Kamakura period shape and Ikubi-kissaki style    
  • Hamon ———–Mainly medium Suguha.  Double HamonSuguha mixed with Choji.  Often shows Inazuma and Kinsuji, especially Inazuma appear under the Yokote line.
  • Boshi ————————- Often Yakizume.  Refer Yakizume on 15| The Revival of Yamato Den(大和伝復活)
  • Ji-hada ——————– Small wood grain pattern and well-kneaded surface.  At the top part of the sword, the wood grain pattern becomes Masame.

Shikkake Group (尻懸 

  • Shape —————- Late Kamakura period shape. Refer 14| Late Kamakura Period: Sword (鎌倉末太刀) 
  • Hamon ————————- Mainly Nie (we say Nie-hon’i).  Medium frayed Suguha, mixed with small irregular and Gunome (half-circle like pattern).  Double-lined, brush stroke-like Pattern may appear.  Small Inazuma and Kinsuji may show.      
  • Boshi ———————— Yakizume, Hakikake (bloom trace like pattern) and Ko-maru (small round)     
  • Ji-hada ———- Small burl mixed with Masame.  The Shikkake group sometimes shows Shikkake-hada, the Ha side shows Masame and the mune side shows burl.

Tegai Group ( 手掻 )

  • Shape —— Early Kamakura shape and thick Kasane (body).  High ShinogiKoshizori.
  • Hamon ————- Narrow tempered line with medium Suguha hotsure (frayed Suguha).   Mainly Nie.   Double tempered line.  Inazuma and Kinsuji appears.                                                                 
  • Boshi ————————————— Yakizume (no turn back), Kaen (flame like).   
  • Ji-Hada ————————————————— Fine burl mixed with Masame. 

51 Kanenaga photo Yamato51 Kanenaga ilustration Yamato

Tegai Kanenaga of Yamato.  From Sano Museum Catalogue (permission granted).  The illustration (called Oshigata) shows Notare (wave-like Hamon) and Suguha-hotsure (frayed Suguha) with kinsuji.

Below is my Yamato sword.  I obtained this sword at an Annual San Francisco swords show a few years back. 

Characteristics:  Munei (shortened and no signature).  Yamato Den, Tegai-ha (Yamato school Tegai group).  Length is two shaku two sun eight &1/2 bu (27 1/4 inches): very small kissaki and funbari.

My Yamato sword

The entire view of the sword and Kantei-sho (NBTHK Certification).  The ranking is “Tokubetsu Hozon Token”.

My Yamato sword 5

My Yamato sword 4

My Yamato sword.jpg 2

In Hamon, Sunagashi, Niju-ba shows very faintly.   My photo of Boshi is not good, but it looks like Yakizume Jihada is Itame with Masame, almost Nashiji-hada (possibly because of my eyes).  Nie-hon’i.  Please ignore the cloth pattern underneath reflecting on the blade.

 

38|Part 2 of — 5 Heian Period Sword 794-1192 (平安太刀)

This chapter is a continued part of Chapter 5 Heian Period Sword.  Please read Chapter 5 before reading this section.  More sword terminologies will be used in the coming chapters.  They were explained between chapters 1 to 31.  For unfamiliar sword terminologies, please read chapter 1 to 31.

0-timeline - size 24 Heian                   The red circle above indicates the time we discuss in this sect         

There are several active schools of swordsmiths during the Heian period.  We use the word “Den” for school.  They are Yamashiro Den (山城伝), Yamato Den (大和伝), Bizen Den (備前伝).  Also, the following areas are other active groups during the Heian period:  Houki-no-Kuni (伯耆の国), and Oo-U (奥羽).  Oo-U is pronounced “Oh,” and “U” as uber.

 Yamashiro Den (山城伝 )

During the Heian period, among Yamashiro Den swords, the most famous sword was “Mikazuki Munechika “ (三日月宗近) by Sanjo Munechika (三条宗近).  Mikazuki means crescent.  It was named Mikazuki Munechika because the crescent-shaped Uchinoke (collection of Nie) pattern appears in Hamon.  It has a graceful shape, narrow-body, Koshi-zori, Funbari, and small Kissaki.  It shows the wood grain pattern surface and Suguha with Nie mixed with small irregular, sometimes Nijyu-ha (double Hamon: 二重刃) appears.  Sanjo Munechika lived in the Sanjo area in Kyoto.  His sword style was carried on by his sons and grandsons: Sanjo Yoshiie (三条吉家), Gojo Kanenaga (五条兼永), and Gojo Kuninaga (五条国永 ).  Gojo is also an area in Kyoto.

38Sanjo Munechika

    三日月宗近    Mikazuki Munechika  東京国立博物館蔵 Tokyo National Museum           Photo from “Showa Dai Mei-to Zufu 昭和大名刀図譜” published by NBTHK

Houki -no-Kuni (伯耆の国)

Houki-no-Kuni is today’s Tottori Prefecture.  It is known as the place to produce good iron.  The sword, “Doujigiri Yasutsuna”  (童子切安綱) made by Houki-no-Yasutsuna (伯耆の安綱) was one of the famous swords during the time.   

The characteristics of Yasutsuna’s sword———-It has a graceful shape with small Kissaki, narrow Hamon (often Suguha with Ko-choji), coarse Nie on Hamon area, large wood grain pattern mixed with Masame on Ji-hada Hamon area often shows Inazuma and Kinsuji.  Boshi area is Yakizume, Kaen (pronounced ka as a calf, en as engineer) with a small turn back. 

6 Sano Hoki Yasutuna

   伯耆の安綱 (Hoki no Yasutsuna) 佐野美術館図録 (Sano Musem Catalogue)                     Permission to use granted 

Bizen Den (備前伝 )

Bizen is today’s Okayama Prefecture.  It is known as the place to produce good iron.  From the Heian period until now, Bizen has been famous for the sword-making tradition.  The sword-making group in this area during the Heian period was called the Ko-bizen group.  The most famous swordsmith in the Ko-bizen group was Bizen Tomonari (備前友成), Bizen Masatsune (備前正恒), and Bizen Kanehira (備前包平).                                                                      

Ko-bizen group’s characteristics ——-  A graceful narrow body, small Kissaki, narrow tempered line with Ko-choji (small irregular) with Inazuma and Kin-sujiJi-hada is a small wood grain pattern.

6 Sano Kanehira

   Bizen Kanehira (備前包平) Sano Museum Catalogue (佐野美術館図録)                          (Permission to use granted)

I saw Ko-Bizen Sanetsune (真恒) at Mori Sensei’s house.  That was one of the Kantei-to of that day.  I received Douzen*ᴵ.  The book written by Hon’ami Koson was used as our textbook.  Each time I saw a sword at Mori Sensei’s house, I noted the date on the swordsmith’s name in the book we used.  It was Nov. 22, 1970.  It had a narrow body line, small kissaki (that was Ko-bizen Komaru), Kamasu*2  (no fukura), and SuguhaKamasu is the condition where the fukura (arc) is much lesser than usual.  Thinking back then, it is amazing we could see famous swords like this as our study materials.

Kantei-Kai

Kantei-kai is a study meeting.  Usually, several swords are displayed, with the Nakago part being covered.  The attendees guess the name of the sword maker and hand in the answer sheet to the judge.  Below are the grades.

Atari —– If the answer is right on the exact name, you get Atari.  That is the best answer.

Dozen  —- The second best is dozen.  It means almost the right answer. The subject sword was made by the family or the clan of the right Den.   Dozen is considered very good.  It indicates the student has a good knowledge of the particular group.

Kaido Yoshi —– This means correct about the line, but not about the family.

Jidai Yoshi——- It means the time or period is right. Each Kantei-kai has different grading systems.  Some may not have “Jidai Yoshi” grade.

Hazure—– the wrong answer. 

After all the answer sheets are handed in, the answer sheets are graded and returned.  The judge reveals the correct answer and explains why.

*1 Dozen:  Almost the same as the correct answer. 

 *2 Kamasu:  The name of a fishIt has a narrow and pointed head.

 

 

 

15| The Revival of Yamato Den(大和伝復活)

0-timeline - size 24 Late Kamakura

 

        The red circle above indicates the time we discuss in this section

It is said that the first sword-making started from Yamato province (present Nara prefecture) during the Nara period (710 to 794).  In the early sword-making days, their forging techniques were primitive.  At that time, a large number of swordsmiths lived in Yamato, yet as time passed, the sword making declined in this area.

At the end of the Kamakura period, several powerful Buddhist temples in the Yamato area had power struggles against each other.  Temples had a strong political and military power to control a large territory called Shoen (荘園) with their large number of warrior monks called Sohei (僧兵).  The most powerful group was called Nanto Sohei (南都僧兵)*.  The groups of Sohei demanded more swords to arm themselves.  The high demand for swords from Sohei revitalized the Yamato Den (school) and increased the number of swordsmiths in the Yamato area.   As a result, Yamato Den became active again.  The Yamato Den style is somewhat similar to that of Yamashiro Den.    

*Nanto Sohei (南都僧兵)———Since around the 11th century, Buddhist temples had become powerful under the protection from the Jokos (retired emperors).  Those temples had a large number of Sohei (low-level monks who also acted as soldiers). When power struggles started between the temples, Sohei fought as their soldiers on the battlefields. Nanto Sohei were such soldiers at Kofuku-Ji Temple (興福寺).  Several large temples such as Todai-Ji (東大寺) Temple controlled the Yamato area.

Sugata (姿: Shape) —————-  Not much difference in style at the early part of Yamato Den and Yamashiro Den.   Shinogi is high.  Mune is thin.   Some types of Yamato Den have shallow sori (curvature).

16 Yamato sword cross section

Hamon (刃文Tempered line) ——————–Narrow tempered line.  Mainly Nie (沸).  Chu-suguha-hotsure (中直刃ほつれ: a medium straight line with a frayed pattern), Ko-choji-midare (小丁子: a mixture of small clove-like pattern and irregular wavy lines), Ko-midare (小乱: fine irregular wavy lines), Ko-gunome-komidare (小五の目小乱: small continuous half-circles mixed with wavy lines). 

The main characteristic of the Yamato Den style sword is Masame (straight grain).   Their tempered line often shows Nijyu-ha (double straight lines), Hakikake (tracing of a broom mark), Uchinoke (a crescent-shape line), or combinations of them.   See the illustration below.16 Hamon Yamato

Boshi (鋩子: Tempered line at Kissaki area)———-On the Boshi area, a straight grain Hamon pattern appears.  Yakizume or Kaen. (Refer Chapter 12 Middle Kamakura period: Tanto).  O-maru, Ko-maru, Nie-kuzure.  (Refer 14| Late Kamakura Period: Sword (鎌倉末太刀).  See the illustration below.

15 Kaen Ykizume

15 Omaru Komaru Niekuzure

Jihada or Jitetsu (the area between Shinogi and Hamon )——Mostly Masamehada (straight grain pattern 柾目肌). Fine ji-nie, Chikei, and Yubashiri shows (refer 14 Late Kamakura Period).

16 Masame Hada

Nakago (Hilt)——————Often shows the finishing file pattern as shown below.  This is called Higaki Yasuri (檜垣).

16 Higaki Yasuri

Names of the Yamato School Sword-smiths

Taema(当麻) Group————–Taema Kuniyuki(当麻国行) Taema Tomokiyo(当麻友清) Shikkake (尻懸) Group———————————————–Shikkake Norinaga (尻懸則長) Tegai (手掻) group —————–Tegai Kanenaga (手掻包永) Tegai Kanekiyo(手掻包清) Hoshou (保昌) group——–Hosho Sadayoshi ( 保昌貞吉) Hosho Sadamune (保昌貞宗)

16 Shaya Ensou

Yamato Senjuin Saya Enso (大和千手院沙弥円宗)  once my family sword