54|Part 2 of — 20|Muromachi Period History (室町時代歴史)

This is a detailed section of Chapter 20, Muromachi Period History.  Please read Chapter 20 before reading this part.

 

0-timeline - size 24 Nuromach & Sengoku

                      The red circleabove indicate the time we discuss in this chapter

Until the Muromachi (室町) period, the study of political history and sword history ran in parallel.  The timelines above show that the middle line represents sword history, and the bottom line represents political history.  

The styles of swords were distinctly different between the Muromachi and Sengoku periods (戦国時代).  Therefore, for sword study, the Muromachi and Sengoku periods should be separated.   Japanese history textbooks define the Muromachi period as 1393 (the end of the Nanboku-cho) to 1573, when Oda Nobunaga (織田信長) deposed Shogun Ashikaga Yoshiaki (足利義昭) from Kyoto (the fall of the Muromachi bakufu).   In these textbooks, the Sengoku period is considered part of the Muromachi period.  However, we need to distinguish between the Muromachi and Sengoku periods for the study of swords.

 Ashikaga Yoshimitsu (足利義満)

The best period during the Muromachi era was when Shogun Ashikaga Yoshimitsu (足利義満: grandson of Ashikaga Takauji) was in power.  He moved the bakufu to Muromachi (室町) in Kyoto; therefore, this era is called the Muromachi period.  By the time most of the South Dynasty’s samurai had surrendered to the North Dynasty, the South Dynasty had accepted Shogun Yoshimitsu’s offer to stop fighting against the North.  This acceptance established the Ashikaga family’s power within the Muromachi Bakufu

Shogun Ashikaga Yoshimitsu generated tremendous profits from trade with China (Ming). He built a famous resort villa in Kyoto, the Golden Pavilion (Kinkaku-ji Temple 金閣寺*). It is believed that he created the Golden Pavilion to display his power and wealth. The beautiful culture known as Kitayama Bunka (Kitayama culture 北山文化) flourished during this period.

*Golden Pavilion (金閣寺: Kinkaku-ji Temple) —– Its official name is Rokuon-ji Temple (鹿苑寺).  Saionji Kintsune (西園寺公経) originally built it as his resort house during the Kamakura period.  Shogun Yoshimitsu acquired it in 1397 and turned it into his villa.  He also used it as an official guesthouse. 

After Shogun Yoshimitsu’s death, the villa was converted into Rokuon-ji Temple.  It is part of the Rinzaishu Sokoku-ji Temple, which served as the main temple of a Zen sect denomination, called the Rinzaishu Sokoku-ji group (臨済宗相国寺派).  Kinkaku-ji is a reliquary hall that contains relics of the Buddha.  Kinkaku-ji Temple represents the grand Kitayama Bunka (Kitayama culture).  In 1994, it was designated a UNESCO World Cultural Heritage Site. https://www.shokoku-ji.jp/kinkakuji/

 

57 Kinkakuji trip 2019                                                               My photo  May 2019,

Ashikaga Yoshimasa (足利義政)

After the death of Shogun Ashikaga Yoshimitsu (足利義満), the Muromachi bakufu became less financially stable, and its military power declined.  Consequently, the daimyo (feudal lords) increased their control.  A few generations after Shogun Yoshimitsu, Ashikaga Yoshimasa, the eighth Shogun, took power.  His wife was the well-known Hino Tomiko (see Hino Tomiko in Chapter 20, Muromachi Period History). 

It is said that Shogun Yoshimasa was not interested in his role as shogun; instead, he was more interested in art and culture.  He laid the foundation for today’s Japanese art and culture, including the Japanese garden, Shoin-zukuri (書院造) interior design, the tea ceremony, flower arrangements, painting, and other art forms.  His cultural influence is known as Higashiyama Bunka (Higashiyama culture (東山文化).  

As described in Chapter 20, Muromachi Period History (室町時代), Shogun Yoshimasa did not have any children.  His brother Yoshimi (義視) was expected to become the next Shogun. However, his wife, Hino Tomiko, gave birth to a son, Yoshihisa (義尚).  Hino Tomiko sought support from Yamana Sozen (山名宗全: a powerful family) to back her son.  Meanwhile, the brother, Yoshimi, was connected with Hosokawa Katsumoto (細川勝元: another powerful family).  The problem was that Shogun Yoshimasa paid too much attention to his cultural pursuits and failed to address the issue he created by not being clear about who should succeed him as Shogun.  He did not hand over the shogunate to either party. 

In 1467, in addition to the succession problem and conflicts of interest among powerful daimyo, a civil war, known as “Onin-no-run (応仁の乱),” broke out.  All daimyo were divided, siding with either the Hosokawa or the Yamana factions.   Eventually, the war spread throughout Japan and lasted more than 10 years.  Finally, in 1477, after the deaths of Hosokawa Katsumoto and Yamana Sozen, Shogun Yoshimasa decided to transfer the shogunate to his son Yoshihisa.  As a result of this war, Kyoto was devastated, and the power of the Muromachi Bakufu declined significantly. 

While all this was happening and people were suffering, Yoshimasa continued to spend money on building the Ginkaku-ji Temple (銀閣寺: The Silver Pavilion).  He died before seeing the completion of Ginkaku-ji Temple.  The Onin-no-ran would lead to the next Sengoku period, a 100-year-long Warring States period.

*Shoin-zukuri (書院造)———- A traditional Japanese residential interior style with Tatami mats, a nook, and shoji screens (sliding doors).  This style forms the basis for interior design in modern Japanese homes.

Shoin Zukuri style Japanese room

57 Shoin zukuri

Public Domain   GFDL,cc-by-sa-2.5,2.0,1.0 file: Takagike CC BY-SA 3.0view terms      File: Takagike Kashihara JPN 001.jpg

My japanese room                                                                      My Japanese room

25| Edo Period History 1603 – 1867  (江戸時代歴史)

 
edo Period with Momoym
The circle above indicates where we discuss in this chapter.

Between the Sengoku period (戦国時代) and the Edo period (江戸時代) in Japanese political history, there was a time called the Azuchi-Momoyama period (安土桃山).  It lasted from around 1573 to 1614, as shown in the third (bottom) timeline above.  This was the era when Oda Nobunaga (織田信長), Toyotomi Hideyoshi (豊臣秀吉), and Tokugawa Ieyasu (徳川家康) played central roles in politics. 

After Tokugawa Ieyasu (徳川家康) won the Battle of Sekigahara (関ヶ原の戦い) in 1600 and defeated Toyotomi’s vassals (Toyotomi Hideyoshi had already passed away by then), Tokugawa Iyeyasu became the shogun (将軍) in 1603.  This marked the start of the Edo Period (江戸).  In sword history, as shown in the middle timeline above, the Edo period follows immediately after the Sengoku period.

At the end of the Sengoku period and throughout the Azuchi-Momoyama period, the economy grew significantly, and new cultures flourished.  Beautiful and impressive art forms, such as paintings, architecture, and interior design, were created.  The tea ceremony was developed by Sen No Rikyu (千の利休), and Kabuki began to be performed during this period.  This era was somewhat similar to the European Renaissance. Interestingly, this emergence occurred in Japan and Europe around the same time.  

Around this time, many Europeans came to Japan.  That was during the era of European exploration in the East.  They were from England, Spain, Holland, and Portugal.  The novel “Shogun” by James Clavell is based on the true stories of William Adams and Jan Joosten Van Londersteyn*¹ from that period.  Today, you can see Jan Joosten’s statue at Tokyo Station.  I stay at a hotel near Tokyo Station on my yearly trip to Japan.  I often pass by in front of “Jan Joosten’s” statue.   It is located underground inside Tokyo Station, right in the busy shopping area.  It can be easily missed unless you look for it.  There is also another statue of him outside the station.

Shogun Tokugawa Iyeyasu hired William Adams and Jan Joosten (the Japanese call him Jan Joosten, not his full name) as his advisors, and he gained information about Europe from them.  Shogun Tokugawa Iyeyasu treated them well.  The area where Jan Joosten lived is now called Yaesu (八重洲), named after him.  William Adams changed his name to Miura Anjin and lived in the Miura area.  This place is about an hour and a half south of Tokyo today.  The records of these two men are well-kept and easily accessible. 

Europeans introduced many European goods and ideas to Japan.  Although Christianity became popular and spread widely during the early Azuchi-Momoyama period, Toyotomi Hideyoshi later banned it.  After the Meiji Era (1868), religious restrictions were lifted.

The Edo period started when Tokugawa Iyeyasu became shogun (1603) and ended with the Meiji (明治) Restoration in 1868. The Tokugawa bakufu, or Tokugawa government, was the sole governing entity in the country during this period.  Although emperors still existed, political power shifted to the Tokugawa bakufu.  

Gradually, ports for European ships were restricted.  Eventually, Spaniards were no longer allowed to come to Japan, and then the Portuguese.  The Japanese were also banned from traveling abroad.  By around 1640, Dejima, a port town in Hirato, Nagasaki Prefecture, was the only place in Japan where foreigners could do business with the Japanese.  Only the Dutch were allowed to arrive from Europe.  Japan isolated itself from the outside world until the Meiji Restoration (1868).

During the Azuchi-Momoyama and early Edo periods, many European ships visited Japan. Strangely, a lot of these ships wrecked near Japan’s shores. One reason is that Japan is a volcanic island. Even if the sea’s surface appears calm, there are many obstacles beneath the surface, such as underwater mountains and large hidden reefs. The Europeans lacked the waterway information common among Japanese seamen.

Additional stories to share just for fun

Another reason many ships were wrecked was that they were searching for gold.  When Marco Polo traveled to China, he heard from the Chinese people about a small island country farther to the east.  This land was prosperous, and the emperor’s palace was made of gold and silver.  After Marco Polo returned to Italy, he published a book (in the late 1300s) about his journey.  In his book, he mentioned what he had heard about the island nation of Japan in China, even though he had never visited Japan himself.  The book was widely read across many European countries.  Once traveling to the East became possible for Europeans, they came to Japan in search of gold. 

Yes, Japan produced a large amount of gold.  However, for the Europeans, it was too late.  By then, the Fujiwara family had already mined most of the gold in the Oh-shu area (奥州, northern Japan).  This area includes the present-day prefectures of Aomori, Akita, Fukushima, and Miyagi, where the devastating tsunami hit in 2011.  Toyotomi Hideyoshi also owned many gold mines, but they had already been mined as much as possible with the skills available at that time.  Japan once had many gold and silver mines across the country.  Those mines are now depleted, and only a few remain available for mining today.

Throughout history, there have been facts and rumors about “maizo-kin: 埋蔵金.”  Maizo-kin refers to gold buried or hidden by people such as the Tokugawa Shogun, Toyotomi Hideyoshi, wealthy daimyo, and merchants.  Without vaults, the only way to store gold was to bury it in secret places.  Several maizo-kins have been discovered, including one in the middle of Tokyo, Ginza.  There are still several large ones that haven’t been found yet.  These include Hideyoshi’s maizo-kin, the Tokugawa bakufu maizo-kin, and several othersAlthough several maps indicated the locations of these maizo-kin, they were, of course, fake.  Today, whenever the ground is dug up to build a large structure, people start discussing the discovery of a big maizo-kin.

Gold gradually flowed out of Japan over the centuries until the Meiji Restoration, because the exchange rate between gold and silver was much cheaper in Japan than elsewhere. Today, we still mine gold on a small scale.

It is said that the name of the country, Japan, originates from Marco Polo’s book.  He referred to Japan as “Chipangu,” which means “gold country,” in his book. *²   From “Chipangu” to “Zipang” to ‘Jipang,” it eventually became “Japan.”  The Japanese don’t call the country Japan but “Nihon” or “Nippon” (日本).

ヤン ヨーステン Jan Joosten van Lodenstijn https://www.weblio.jp Or Jan Joosten van Londensteyn 

*² Wikipedia “Names of Japan” or Check (Click) right to go to the link Jipangu 

26 map of Cipangu1492

Cipangu was described in 1492 by Martin Beham’s globe                                                    From Wikimedia Commons, the free media repository (Names of Japan)