48|Part 2 of — 14|Late Kamakura Period Sword : Early Soshu Den (鎌倉末刀)

This is a detailed section of Chapter 14| Late Kamakura Period Sword.  Please read Chapter 14 before this part.

0-timeline - size 24 Late Kamakura

                         The red circle above indicates the time we discuss in this section.

14 Ikubi kissaki Damadge

In Chapter 14, “Late Kamakura Period Sword (鎌倉末太刀),” the ikubi-kissaki sword is explained.  The illustration above shows a flaw caused when the damaged area was repaired.  To compensate for this flaw, swordsmiths developed a new sword style during the late Kamakura period.  They forged swords with a longer kissaki and lowered the tip of the hi below the yokote line.   This way, if the yokote line were lowered during repairs, the tip of the hi would remain below the yokote line.

15 Masamune (Sano)   15 Masamune hamon (Sano)

The above photo shows a sword by Goro Nyudo Masamune (五郎入道正宗).  Please observe the size and shape of the kissaki.  This differs from the previous ikubi-kissaki and ko-gissaki stylesThis style represents a typical late Kamakura period kissaki style.  It is o-suriage (a largely shortened form). 

Under the Kamakura Bakufu, many swordsmiths moved to KamakuraThey were Toroku Sakon Kunituna (藤六左近国綱) of the Yamashiro Awataguchi group (山城粟田口), Fukuoka Ichimonji Sukezane (福岡一文字助真), and Kunimune (国宗) from the Bizen area.  They were the origin of Soshu-den (相州伝)Eventually, Tosaburo Yukimitsu (藤三郎行光) and his famous son, Masamune (正宗), emergedIn the drawing above, kinsuji and inazuma are shown within the hamon.  The shining lines inside the hamon are inazuma and kinsuji.  Inazuma and kinsuji are collections of nie.  Masamune is well-known for his inazuma and kinsuji.  He lived in Kamakura, a seaside town, and his hamon resembles ocean waves when viewed from the side.

50 part 2 of 15 吉岡.photo 50 part 2 of 15 吉岡

The picture above shows a sword made by the swordsmith Yoshioka Ichimonji group (吉岡一文字).  The kissaki resembles one of Masamune’s swordsIt is longer than the previous ikubi-kissaki or ko-gissaki.  This is chu-gissaki.  The kissaki, like this, is one of the key points in determining the period when the sword was made.  The hamon has choji, gunome, togariba (pointed tip), and very tight nie.

50 part 2 of 15 運生 photo 50 part 2 of 15 運生 

The photo above shows a sword by Ukai Unsho (鵜飼雲生) from Bizen-den.  This sword is also from the late Kamakura period, but it has a ko-gissaki.  This sword does not have the late Kamakura period chu-gissaki style.  Narrow hoso-suguha are more characteristic of an earlier time than the late Kamakura periodThis sword indicates that swords do not always exhibit the style of their period.  To kantei*: first examine the style and shape, then give yourself an idea of the period it was made in.  However, the kissaki in this case does not indicate the late Kamakura period.  The next step is to look at the various characteristics of the sword one by one, such as the hamon, nie or nioi, ji-hada, etc., to determine the period, the den, and the province, and then come up with the name. This process is called kantei.

*Kantei – the process of identifying a swordsmith’s name by analyzing the sword’s characteristics without seeing the mei (the inscribed smith’s name).  The mei might be gone if it has been shortened.   All the photos above are from the Sano Museum Catalogue.  Permission to use them is granted.

47| Part 2 of –13 Late Kamakura Period: Genko (鎌倉末元寇)

This is a detailed section of Chapter 13, Late Kamakura Period, Genko(鎌倉末元寇).  Please read Chapter 13 before reading this section.

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                      The red circle above indicates the time we discuss in this section.

Genko (元寇):  Mongolian Invasion 

Chapter 13 briefly describes the Mongolian invasion.  Here is a more detailed description.  The Mongol Empire was a vast empire that stretched from present-day Mongolia to Eastern Europe during the 13th and 14th centuries.  The grandson of Genghis Khan, Kublai Khan, sent several official letters to Japan demanding that it become a dependent state of the Mongol Empire (元: Yuan) and ordering Japan to send tribute.  They threatened Japan, warning that they would invade if Japan did not meet their demands.  Hojo Tokimune (北条時宗), who was in power at the Kamakura bakufu (government) at the time, refused and ignored the letters multiple times.  This led to two invasions by the Mongol Empire.  It is often said that a powerful typhoon hit Japan on each occasion, and these two powerful typhoons drove the Mongols away.  This is correct, but the whole story was much more than this.

Bun’ei-no-eki (文永の役)  1274

The first Mongolian invasion was called Bun’ei-no-eki.  In early October 1274, Mongol troops (Mongols, Han Chinese, and Koreans) totaling around 40,000 men* set out from the Korean Peninsula on about 900* large and small ships and headed toward Japan.  After arriving on Tsushima Island (対馬), Mongol soldiers burned villages and killed many residents, including local villagers.  Villagers were captured and sent to the top Mongol officials as slaves.  It was a heartbreaking scene. 

The Mongols moved to Iki Island (壱岐の島), Hizen Shore (肥前), Hirado Island (平戸)、Taka Island (鷹島), and Hakata Bay (博多).  In each location, the disastrous and sorrowful scenes were the same as everywhere.    On every battlefield, Japanese soldiers and villagers were killed in large numbers.  The Kamakura bakufu sent a large number of samurai troops into battle.  The Japanese forces sometimes won and pushed the Mongols back, but they mostly lost.  Many Japanese wives and children near the battlefields were captured. 

Eventually, no soldiers dared to fight the Mongols. The Mongols’ arrows were short and not very powerful, but they coated the tips with poison and shot them all at once like rain.  Also, this was the first time the Japanese faced firearms. The loud sound of explosions frightened horses and samurai.  Japanese troops had to retreat, and the situation was grim for them.  But one morning, there was a big surprise!  All the ships had vanished from the shore.  They were all gone on the morning of October 21 (today’s date, November 19).  All the Mongols had disappeared from the coast of Hakata

What happened was that the Mongols decided to end the fight and head back home.  The reason was that, although they were winning, they had also lost many soldiers and one of their key leaders in the army.  The Mongols realized that no matter how many victories they achieved, the Japanese kept coming more and more from everywhere.  Also, the Mongols realized they could not expect reinforcements from their homeland across the ocean.  Their supplies of weapons were running low.  The Mongols decided to go back.  However, there was a twist.  Around the end of October (November by today’s calendar), the sea between Hakata (where the Mongols were stationed) and Korea was very dangerous because of bad weather—only clear days with south winds allowed sailing across the sea.  The sea they had to cross is called Genkai Nada (玄界灘), known for its rough waters.  For some reason, the Mongols decided to go back during the night.  That was a mistake.  They might have caught a brief moment of the south wind, but it did not last long.  Consequently, they encountered a usual severe rainstorm.  Many ships collided with each other, crashed into cliffs, capsized, and people fell into the ocean.  Several wrecked vessels were found on the shores of Japan. 

The Mongol invasion ended here.  This war is called Bun’ei-no-eki (文永の役).  The Mongols lost many people, ships, soldiers, food, and weapons.  In fact, Korea suffered greatly.  They were forced to supply the Mongols with people, food, weapons, and more.  After the war, in Korea, only older men and children were left to work on farms.  Additionally, they faced both drought and prolonged rainfall.

Ko’an-no-eki (弘安の役) 1281

The second Mongolian invasion, known as Ko’an-no-eki, occurred in 1281.  After the first attempt to invade Japan, Kublai Khan kept sending messengers to Japan, demanding that Japan become a Mongol dependency.  The Kamakura bakufu ignored and executed these messengers.  Kublai Khan decided to attack Japan again in 1281.  His top advisers tried to persuade him not to go through with it because the ocean was too dangerous, the country was too small, the distance was too far, and there was nothing to gain even if they succeeded.  Despite these, Kublai Khan insisted on the attack. 

This time, they arrived in two groups.  One was the east-route troops with 40,000* soldiers on 900 ships, and the other was the south-route troops with 100,000* soldiers on 3,500 ships.  This was one of the largest forces in history.  They planned to depart from their designated port and meet on Iki Island (壱岐の島) by June 15 to fight together.  The east-route troops arrived there before the south-route troops.  Instead of  waiting for the south-route forces to arrive, the east-route troops started attacking Hakata Bay (博多) on their own.  However, since the previous invasion of the Bun’ei-no-eki, Japan had prepared for battle by building a 20-kilometer-long stone wall.  This stone wall was 3 meters high and 2 meters thick.  The troops had to give up landing at Hakata and moved to Shiga-no-Shima Island (志賀島).  There, the fight between the Mongols and Japanese was evenly matched, but ultimately, the east-route troops lost and retreated to Iki Island, where they decided to wait for the south-route forces to arrive. 

The south-route troops never arrived. They had changed their plans.  On top of that, while waiting for the south-route forces to come, they lost over 3,000 men to an epidemic.  Some suggested returning home because of the difficulties, but they chose to wait for the south-route troops as long as their supplies lasted. 

Meanwhile, the south-route troops decided to head to Hirado Island (平戸島), which was closer to Dazaifu (太宰府).  Dazaifu was the final and most important place they wanted to attack.   Later, the east-route troops found that the south-route troops had gone to Hirado Island.  Finally, the two forces joined on Hirado Island, with each group stationed on a nearby island called Takashima Island (鷹島).  The problem was that the ships were not easily maneuverable because this island had very high tides and low tides.

Meanwhile, 60,000 Japanese men headed toward the area where the Mongols were stationed.  Before the Japanese soldiers arrived to fight the Mongols, a massive typhoon struck on July 30, and the Mongols were caught in a huge storm.  Their ships collided, and many sank.  People fell overboard and drowned.

By this time, it had been about three months since the east-route troops left Mongolia in early May.  That means they had been at sea for roughly three months.  In northern Kyushu (九州), typhoons usually occur about 3.2 times between July and September.  The Mongols had been at sea and along Japan’s coast for around three months.  So, they were likely to be hit by a typhoon sooner or later.

The Mongol Empire lost 2/3 of its naval forces during the event at Ko’an-no-eki.   Even after the Mongols failed in two invasions, Kublai Khan still insisted on attacking Japan again, despite his advisers’ warnings not to.  Ultimately, the plan was delayed and then terminated due to numerous rebellions and upheavals, and no lumber was left to build ships.  Soon after, Kublai died in 1294.  Historical records of the Mongols indicate that Mongolian officials highly praised Japanese swords.  Some even suggest that one reason it was difficult to defeat Japan was because of its long, sharp swords. The experience of the Mongolian invasion changed the ikubi kissaki (猪首切先) sword into a new Soshu-den (相州伝) style.  The next chapter describes this new style of sword, the Soshu-den swords.

49 Photo of part 2 of 14 Late KamakuraThe stone wall scene.  Photo from Wikipedia.  Public Domain

* Number of soldiers by https://kotobank.jp/word/元寇-60419 .  Referred to several different reference sources.  They all have similar numbers of soldiers and ships.

46|Part 2 of — 12|Middle Kamakura Period: Tanto 鎌倉中期短刀

This chapter is a datiled part of chapter of 12| Middle Kamakura Period Tanto ( 短刀) .  Please read Chapter 12 before reading this section.

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                   The circle above indicates the time we discuss in this section

 

In Chapter 12, Middle Kamakura Period: Tanto, it is described that the tanto shape called takenoko-zori appeared during the middle Kamakura period.  This type of tanto  curves slightly inward at the tip.  The drawing below may be somewhat exaggerated to show the curve.  The actual curvature of the takenoko-zori is not very noticeable.  Perhaps only a few millimeters inward. 

Usually, the length of a tanto is around 12 inches.  Tantos are categorized as follows: if it is approximately ten inches, it is called a josun tanto (定寸短刀), longer than ten inches is called a sun-nobi tanto (寸延び短刀), and shorter than ten inches is called a sun-zumari tanto (寸詰短刀).

12Tanto drawing Mid Kamakur

Sun-nobi Tanto (寸延び)   >   Jyosun Tanto (定寸)   >  sun-zumari Tanto (寸詰り)  (longer than 10 inches)           (approx. 10 inches)                (less than 10 inches

13 «Part 2» Tanto photo

 46 Shintogo Kunimitsu Oshigata

Shintogo Kunimitsu (新藤五国光)  Sano Museum Catalogue, permission granted to use

The style above is called kanmuri-otoshi (冠落); the mune side (opposite side of the  cutting edge) is shaved off.  The length is approx. 10 inches: woodgrain pattern surface  with nie on ji (refer to Chapter 3, Names of parts).   Very finely forgedThe hamon is a medium suguha (straight).  The boshi is ko-maru (small round).  Due to the kanmuri-otoshi style, it may not be easy to see the takenoko-zori; the mune side slightly bends inward.  Shintogo Kunimitsu is regarded as the top tanto maker.

13 «Part 2»Tanto photo with Saya

The above photo is also by Shintogo Kunimitsu (新藤五国光) with Saya.  Saya is the scabbard.  The handle of the scabbard (white part) is made of sharkskin.  Both photos are from the  Sano Museum Catalog “Reborn.”  Permission granted.                                                                     

45|Part 2 of –11 Ikubi Kissaki (continued from Chapter 44)

This chapter is a detailed section of Chapter 11, Ikubi-kissaki, and continues from Chapter 44|Part 2 of 11 Ikubi-kissaki Sword.  Please read Chapter 11 and Chapter 44 before proceeding with this section.

0-timeline - size 24 Middle Kamakura

 The red circle above indicates the time we discuss in this section.

Bizen Saburo Kunimune (備前三郎国宗)

Another swordsmith worth mentioning in this section is Bizen Saburo Kunimune (備前三郎国宗).  During the middle Kamakura period, the Hojo clan invited top swordsmiths to Kamakura.  Awataguchi Kunitsuna (粟田口国綱) from Yamashiro in Kyoto, Fukuoka Ichimonji Sukezane (福岡一文字助真) from the Bizen area, and Bizen Kunimune (備前国宗) from the Bizen area moved to Kamakura with their circle of people.  These three groups started the Soshu-den (相州伝).  Refer to Chapter 14, Late Kamakura Period Swords.

  • Sugata (shape)  ——————— Ikubi-kissaki style.  Sometimes Chu-gissaki.  Thick body.  Koshi-zori. Narrow Shinogi width.                                                                                                
  • Horimono (Engravings)  —————- Often narrow Bo-hi (single groove)
  • Hamon (Tempered line) ————- O-choji Midare (irregular large clove shape) with Ashi.  Or Ko-choji Midare (irregular small clove shape) with AshiNioi base with Ji-nie (Nie in the Hada area).  Some Hamon appear squarish with less Kubire (less narrow at the bottom of the clove).   Hajimi (刃染み rough surface) may show.  The Kunimune swords often show a lower part with Choji and an upper part with less activity without Ashi                                                                                                                                                                                                                        

Kunimune Compton 1 Kunimune Compton 2Bizen Saburo Kunimune (備前三郎国宗)   Photo from “Nippon-to Art Sword of Japan, ” The Walter A. Compton Collection.   National Treasure

  • Boshi  ———————— Small irregular.  Yakizume or short turn back.
  • Ji-hada —————-Wood-grain pattern.  Fine Ji-hada with some Ji-nie (Nie inside Ji-hada).  Midare-utsuri (irregular shadow) is visible.  A few Hajimi (rough surface).

12 (second part 2) 照国神社The above photo is from the official website of the Terukuni Jinja Shrine in Kyushu.    http://terukunijinja.pkit.com/page222400.html

This is the national treasure, Kunimune, preserved at the Terukuni Jinja Shrine in Kagoshima Prefecture.  See the photos on the previous page.  This Kunimune sword was lost after WWII.  Dr. Compton, chairman of the board at Miles Laboratories in Elkhart, Indiana, found it in an antique shop in Atlanta.  I mentioned Dr. Compton in Chapter 32, Japanese Swords, after World War II.  When he saw this sword, he realized it was not just an ordinary sword.  He bought it and inquired at the Nihon Bijutsu Token Hozon Kyokai (The Japanese Sword Museum) in Tokyo.  It turned out to be the famous missing national treasure, Kunimune, from the Terukuni Jinja shrineHe returned the sword to the shrine without compensation in 1963. 

My father became close friends with him around this time through Dr. Homma and Dr. Sato, both leading sword experts.  Later, Dr. Compton asked Dr. Honma and my father to examine his collection of swords at his house, where he had many, as well as those at the Metropolitan Museum of Art in New York, the Philadelphia Museum of Art, and the Museum of Fine Arts in Boston.  My father wrote about this trip and the swords he examined in those museums and published a book in 1965 titled “Katana Angya (刀行脚).” 

For Dr. Compton and my father, those days must have been the best times of their lives.  Their business was doing well, and they could spend a lot of time on their interests and enjoy themselves.  It was also the best time for me.  One time, when I visited Compton’s house, he spent hours showing me his swords in the basement for hours, nearly all day.  His house was large, and the basement, which he had built as his study, had a fire prevention system. The lighting system was perfect for viewing swords and other art objects. 

His wife, Phoebe, told him he shouldn’t keep a young girl (I was a college student at the time) in the basement all day.  He agreed and took me to his cornfield to pick some corn for dinner.  From a basement to a cornfield, not much of an improvement?  So, Phoebe decided to take me shopping and have lunch in Chicago.  Good idea,  but it was too far.  Compton’s house was in Elkhart, Indiana.  The distance between Elkhart and Chicago was about 2.5 hours by car. It was too far just for shopping and lunch.  To my surprise, the company’s employee flew us to the rooftop of a department store, we did some shopping, had lunch, and then flew back.

Miles Laboratories and a well-known Japanese large pharmaceutical company had a business partnership at that time.  Dr. Compton frequently traveled to Japan for business purposes.  However, whenever he visited Japan, he spent days with sword people, including my father, and I usually followed him.  One of the female workers’ jobs at this pharmaceutical company was to translate the sword book into English. 

My parents’ house was filled with Miles’ products.  Miles Laboratories had a large research facility in Elkhart, Indiana.  I visited there several times.  One day, I sat with Dr. Compton in his office, looking into a sword book with our heads close together.  That day, movie actor John Forsythe visited the research lab.  He was the host of a TV program sponsored by  Miles Laboratories.  All the female employees were making a big fuss over him.  Then he entered Dr. Compton’s room to greet him, expecting the chairman to be sitting in his big chair at his desk, looking like a chairman.  But he saw Dr. Compton looking into the sword book seriously, with his head against mine.  Dr. Compton’s appearance was just like that of any chairman of the board of a major company, as one might imagine, and I was a Japanese college student looking like a college student.  John Forsythe showed a strange expression as if he did not know what to think.

 

 

 

44|Part 2 of —11 Ikubi Kissaki(猪首切先)

This chapter is a detailed part of  Chapter 11, Ikubi Kissaki.   Please read Chapter 11 before reading this section.

0-timeline - size 24 Middle Kamakura

                           The red circle above indicates the time we discuss in this section.

The middle Kamakura period was the golden age of sword-making.  We cannot deny that this was because of Gotoba Joko’s (see Chapter 10  and Chapter 43 ) high regard for skilled swordsmiths.  After the Jokyu-no-ran, samurai started favoring grand-looking swords. These were ikubi-kissaki swords.  It is said that there were no mediocre swords among the ikubi-kissaki swords.  In this chapter, we discussed the swordsmiths who were famous for their ikubi-kissaki works.

Bizen Osafune Mitsutada (備前長船光忠)

Bizen Osafune Mitsutada is famous for his ikubi-kissaki swordsHis blades are the most highly sought-after among sword collectors.  He was the founder of the Osafune group, succeeded by his son Nagamitsu (長光), then by his grandson Kagemitsu (景光), and followed by other descendants. 

  • Sugata (shape) ———— Grand appearance with Ikubi-kissaki.  The body is relatively thick with Hamaguri-ha (see 11| Ikubi Kissaki (猪首切先).  Often suriage.
  • Hi (engraving) ———- Often Bohi (wide groove).  The end of Bo-hi above Machi often shows Kakudome (square end).
  • Hamon (Tempered line) ————- Yakihaba (Hamon width) is a mixture of wide and narrow Hamon.   Nioi base.  Large Choji, Kawazuko-choji (tadpole head shape, see the illustration below, second from the last), Inazuma, and Kinsuji (refer to the drawing in 14| Late Kamakura Period: Sword (鎌倉末太刀) .
  • Boshi  ————————— Yakizume.  Yakizume with a short turn back.
  • Ji-hada ————————- Fine and soft-looking surface.  Chikei appears.

 

                   Osafune Mitsutada (Juyo Bunkazai)                       Osafune Mitsutada (Juyo Bunkazai)

 
 Osafune Mitsutada (Juyo Token)                                Osafune Mitsutada (Juyo Bunkazai)                         Above 4, once my family sword

I have shown the four photos above several times on other pages.  Those were Mitsutada swords owned by my father.  My father did the calligraphy and took these pictures himself.  He was very proud that he had collected four Mitsutada swords and had monogrammed “Mitsutada”  inside his suit jacket.  It is said that Oda Nobunaga (織田信長), with his wealth and political power, collected twenty-eight Mitsutada swords.

I understand these photos might not be very good.  To avoid any potential copyright infringement or intellectual property rights issues, the photos are limited to my father’s photographs (not so wonderful, though), Sano Museum Catalog photos (with permission), some public-domain photos from Wikipedia, and a few other sources.  Please bear with me, as I don’t have high-quality pictures. 

Bizen Osafune Nagamitsu (備前長船長光)

Nagamitsu is Mitsutada’s son.

  • Sugata  ——————– Shape resembles the early Kamakura period style, with Funbari and a narrow top.  This is called Nagamitsu Sugata.
  • Hamon ——————- Wide tempered line.  Nioi base.  O-choji Midare (large clove shape) mixed with Kawazuko-choji (see below).  Many Ashi appear.  Also, he does Suguha-choji (straight with Choji mixed).  It may show the works of Inazuma and Kinsuji.

12 (part 2) Kawazuko Choji)

Kawazuko Choji (tadpole head-like)  Sano Museum Catalogue (permission granted).  The Kawazuko Choji on the sword above is a clear example, almost like a textbook example.  However, they are often less obvious than this.     

  • Boshi —————————— Yakizume or turn back a little.
  • Ji-hada ——————— Fine wood grain pattern.  Well known for Utsuri (shadow).   Choji Utsuri (Shadow of Choji) or Botan Utsuri ( resembles a peony flower).  Choji Utsuri is shown in the above picture.

The next poster advertises an exhibit of swords at the Museum of Tetsu (iron) in Sakaki, Nagano, 2003.  The center objects in the poster are Nagamitsu’s sword and koshirae (scabbard).  It was our family’s sword then.  Toyotomi Hideyoshi (豊臣秀吉), a prominent daimyo of the Sengoku period, awarded this sword to his famous war strategist,              Takenaka Hanbei (竹中半兵衛).

12 «Part 2» 長光ポスター

43 | Part 2 of –10 Jyokyu-no-Ran and Gotoba-joko (承久の乱)

This chapter is a detailed part of Chapter 10, Jyokyu-no-Ran (承久の乱 ) 1221.  Please read Chapter 10 before reading this section.

0-timeline - size 24 jyokyuu no ran

                            The red circle above indicates the time we discuss in this chapter.

Chapter 10 explained how Jokyu-no-ran (承久の乱) started.  In the end, Emperor Gotoba (or Gotoba Joko) was exiled to Oki Island (隠岐の島). 

Emperor Gotoba was a highly talented individual in many fields.  He was good at waka (和歌), a Japanese short poem.   To compose a waka requires including several elements, such as scenery, the season, personal feelings expressed with refined sentiment, or the surrounding environment, all within a very limited number of words.  It requires literary talent.  He was also proficient in equestrianism, kemari (a ball game played by the upper class at that time), swimming, sumo wrestling, music, archery, swordsmanship, calligraphy, painting, and even sword-making.  His contributions to the sword field led to the golden age of sword-making during the middle Kamakura period.  Surprisingly, Gotoba Joko was not only talented in many different arts but also mastered them at the highest level.  His waka (poetry) was particularly highly regarded.  He edited the Shin- Kokin- wakashu (新古今集), a collection of 1980 waka poems.                                                                          

Emperor Gotoba, Enthroned at the Age Four

Emperor Gotoba was enthroned at the age of four (some say three).  The problem was that Emperor Antoku was already on the throne.  They were both about the same age.  Having two emperors simultaneously creates a problem.  How did this happen? 

To establish a new emperor, the head of the imperial family must appoint the next emperor.  While Emperor Go-Shirakawa (後白河天皇) was imprisoned, Emperor Antoku was appointed by Taira-no-Kiyomori (平清盛).  Although Kiyomori was the head of the Heishi, the most powerful samurai group, he was not a member of the imperial family.  That went against tradition.  This was unacceptable to Emperor Go-Shirakawa (後白河天皇).  Emperor Go-Shirakawa was furious at Taira-no-Kiyomori; he chose Emperor Gotoba and enthroned him.  This is why the two emperors coexisted.  

There was one more thing.  To be an emperor, one must possess the Sanshu-no-jingi (三種の神器: Three imperial regalia). These are the three items an emperor needs to have to be a legitimate emperor.  They are a mirror, a sacred sword, and a magatama (jewelry)*.   

However, the Sanshu-no-jingi were taken by the Heike family along with Emperor Antoku when they fled from the Genji.  The Heike clan was chased by the Genji all the way to Dan-no-ura (壇ノ浦), where they were defeated.   Dan-no-ura is a sea located between Kyushu (九州) and Honshu (本州).  When it became clear to the Heike family that they had been defeated, all of the Heike people, including the young Emperor Antoku, jumped into the sea and drowned.  They took the Sanshu-no-jingi with them into the sea.  

Later, people frantically searched for the Sanshu-no-jingi; however, they only recovered the jewelry and the mirror, not the sword.  Because of tradition, the emperor must possess the Sanshu-no-jingi; otherwise, he would not be recognized as a legitimate emperor.  Gotoba Joko was tormented for a long time for not having all three. 

Today, the jewelry is with the current emperor’s family, and the mirror is at the Ise Jingu Shrine (伊勢神宮).  The sword is still missing somewhere in the ocean.  Some say that the sword that fell into the sea was a replica, and the one kept at Atsuta Jingu Shrine (熱田神宮) is the real one.                                                                                                                                                 * Sanshu-no-Jingi (三種の神器) ————- 1. The sword; Kusanagi-no-tsurugi (草薙の剣)   2. The mirror; Yata-no-kagami (八咫の鏡),   3. The magatama (Jewelry); Yasakani-no-magatama (八尺瓊勾玉) by Token World: www.touken-world.jp/tips/32747/

Politics by Emperor Gotoba

Emperor Gotoba sought to regain political power from the Kamakura bakufu.  He was impulsive, passionate, unpredictable, and quick-tempered.  He tried to revive the Chotei (朝廷) power.  The Chotei is the central government controlled by the emperor and aristocrats.  Emperor Gotoba decided to rely on the armed forces to achieve this goal and established the Saimen no Bushi (armed forces directly under the emperor).

Upon seeing Minamoto-no-Sanetomo dead, he realized that the Kamakura bakufu was in turmoil.  Recognizing this as a good chance, he sent out the emperor’s order to all the daimyo to fight against the Kamakura bakufu.  He expected an easy victory, but the Kamakura bushi remained strongly united and fought well under Hojo Masako’s leadership, the “Nun Shogun.”   She organized a strongly united armed force, while Emperor Gotoba’s side was disorganized.  They were not accustomed to fighting.   

In the end, Emperor Gotoba’s side lost.  When he realized he had lost, he claimed it was not he but his men who had acted independently.  He insisted that it had nothing to do with him.  Therefore, it was wrong to punish him.  But of course, Hojo Masako and the Kamakura bakufu did not believe Emperor Gotoba and exiled him to Oki Island.  Emperor Gotoba ended his life there.  Although he was intelligent and accomplished in many areas, he could not defeat the grandma, “Nun Shogun,” Hojo Masako.

Sword-Making by Gotoba Joko

Gotoba Joko had an exceptional ability to evaluate swords, and he became a great swordsmith himself.   He invited many top-level swordsmiths from various groups to his court, gave them titles, and treated them with respect.  He also appointed them as his instructors and assistants.  Gotoba Joko brought in skilled swordsmiths from various places in rotation.  Those who were invited to the palace were called gobankaji (御番鍛冶), an honorary title.  On the sword he created, he inscribed a chrysanthemum with 16 petals.  The current emperor still uses this design as his imperial crest.  The sword with the chrysanthemum design is called Kikugosaku (菊御作).                                                                                                

Today, you can visit the Emperor Gotoba Museum on Oki Island, where some sites are believed to be the emperor’s sword-making site.  Some people say it is debatable whether these sites are real.  Today, Oki Island is a beautiful resort destination.  It can be reached by ferry from Shimane Prefecture, which takes about two hours.  It can also be reached by airplane directly from Osaka.

11 «part 2» Gotoba Joko photo

          Gotoba Joko, owned by Minase Shrine (This picture is in the public domain)

42|Part 2 of — 9 Middle Kamakura Period : Bizen Den (鎌倉中期備前伝)

This chapter is a detailed part of Chapter 9.  Please read 9 | Middle Kamakura Period (Bizen Den) 鎌倉中期備前伝  before reading this chapter.

0-timeline - size 24 Middle Kamakura

                         The red circle indicates the time we discuss in this section

The middle Kamakura period marked the height of the Bizen-den.  In many regions outside Bizen, sword styles often reflected local preferences and politics in specific areas.  However, the Bizen sword has its own style and has not been significantly influenced by these elements throughout time.  The clients of Bizen swords come from across the country.  Therefore, Bizen swordsmiths created swords that appealed to everyone. 

The general style of Bizen Den

  • In general, their style appeals to everyone.
  • The shape, the width of the blade, the thickness of the body, and the tempered line are of standard size or usual design, rarely out of the ordinary.
  • Nioi base
  • Soft feeling Ji-gane (steel)
  • Utsuri (cloud-like shadow) appears.
  • The tempered line tends to have a consistent width, neither too wide nor too narrow.

Fukuoka Ichimonji group

 Names of swordsmiths among the Fukuoka Ichimonji group

Fukuoka Ichimonji Norimune (福岡一文字則宗) and Fukuoka Ichimonji Sukemune (福岡一文字助宗) were the leading swordsmiths of the Fukuoka Ichimonji group (福岡一文字).   From this group, six swordsmiths, including Norimune and Sukemune, received the honor of “Gobankaji” from Emperor Gotoba (後鳥羽上皇).   I saw Fukuoka Ichimonji Muneyoshi (福岡一文字宗吉) in Mori Sensei’s class on June 25, 1972.  My notes pointed out a lot of utsuri (shadows) on the blade.

Sugata (shape) ——————- A graceful and elegant shape.  Generally, it has well-balanced proportions.  The difference between the top width and the bottom width is minimal.  Occasionally, a stout-looking kissaki called ikubi-kissaki (refer to Chapter 11, Ikubi Kissaki (猪首切先) appears.

Hi and Engraving ———–The tip of the hi may follow the ko-shinogi line.  See below.  The end of the hi goes under machi, ends with a square or kakinagashi (see Chapter 41)

44 hisaki agaru

Hamon  ———- Wide ichimonji-choji tempered line.  It indicates the consistent width of the tempered line from the bottom to the top.  The same hamon appears on both sides.  O-choji-midare  (large clove-like pattern), juka-choji (overwrapped-looking choji).  Nie base.  Inazuma and/or kinsuji may appear.

Boshi ————– Same Hamon continues into the Boshi area and ends with Yakizume or turns slightly.  Sometimes O-maru.

Jihada ———– A fine and soft appearance.  Itame (woodgrain pattern).   Lots of utsuri (cloud-like shadow or reflection)

                   44 Ichimonjio hamon

                 Ichimonji  Sano Museum Catalogue (佐野美術館) Permission granted

*The sword above is o-suriage.  The end of the hi is lower than the mekugi-ana inside the nakago.

 

           

41| Part 2 of — 8 Middle Kamakura Period: Yamashiro Den 鎌倉中期山城伝

This chapter is a detailed part of Chapter 8| Middle Kamakura Period –Yamashiro Den(鎌倉中期山城伝).   Please read Chapter 8 before reading this chapter.

0-timeline - size 24 Middle Kamakura

      The red circle indicates the time we discuss in this section

During the middle Kamakura period, the Yamashiroden consisted of 3 main groups: the Ayano-koji (綾小路) group, the Awataguchi (粟田口) group, and the Rai (来) group.

When referring to a specific group, we use terms like “xxx ha,” “xxx ippa,” or “xxx ichimon.”   We use these three terms interchangeably.  They all mean “group.”   For example, when we say “Ayano-koji ippa,” we refer to the Ayano-koji group.

Ayano-koji Ippa (綾小路)

Sugata (shape) —————–Generally, a gentle or graceful kyo-zori shape.  The difference in width between the yokote line and the machi is minimal.  The sword is slender, yet thick, with a small kissaki.                                                                                                                         

Hi and Engraving ———————– Bo-hi (single groove) or futasuji-hi (double grooves) 

Hamon ——————— Nie base with ko-choji (small clove shape) and ko-midare (small irregular).  Small inazuma (lightning-like lines) and kinsuji (golden streaks) may be present.   Double ko-choji (two ko-choji side by side) may appear.   

Boshi (tempered line at the kissaki area) ———————– Ko-maru (small round), yakizume (see the illustration below ), and kaen (flame-like pattern)   

Ji-hada —————– Small wood grain with a little masame (straight grain).  Ji-nie shows. 

Nakago (hilt) ———————— Long, slightly thick feel  

Ayano-koji Ippa swordsmiths ———-Ayano-koji Sadatoshi (綾小路定利)  Sadanori (定則)        

Awataguchi Ichimon (粟田口)

Many swordsmiths from the Awataguchi Ichimon (or Awataguchi group) were honored as the Goban Kaji (the top swordsmith) by Gotoba Joko, Emperor Gotoba (後鳥羽上皇).  Their general characteristics are as follows.

Sugata (Shape) ————————- Elegant torii-zori (or kyo-zori) shape.     

Hi and Engraving ————– The tip of the hi extends all the way up and fills in the ko-shinogi.   The end of the hi can be maru-dome (the end is round), kaku-dome (the end is square), or kakinagashi.

 

9 «part 2» 大小丸,焼詰,丸角止, 掻流     

              Maru-dome (rounded end)             Kaku-dome (square)          Kakinagashi

  • Hamon ———— The slightly wider tempered line at the bottom, then it becomes narrower at the top.  Nie base (called Nie-hon’i).  A straight tempered line mixed with ko-choji (small cloves) or a wide straight line combined with choji.  Awataguchi-nie appears.  Awataguchi-nie, which refers to a fine, deep, sharp, shiny nie that appears around the tempered line area. Fine inazuma (lightning-like lines) and kinsuji (golden streaks) emerge.

  • Boshi (tempered line at the tip area) —————— Ko-maru (small round)  and/or O-maru (large round).   The return is sharrow.  Yakizume, Nie Kuzure, and Kaen (flame)9-«part-2»-大小丸焼詰丸角止-掻流-1-e1547925390685.jpg

       Yakizume      O-maru     Ko-maru         Yakikuzure

  • Ji-hada ————– Fine ko-mokume (wood swirls) with ji-nie.  Ji-nie is nie on ji-hada. Yubashiri and/or chikei appear.                                                                               
  • Nakago ——————————– Often featuresa two-letter inscription
  • Names of Awataguchi swordsmiths —– Awataguchi Kunitomo (粟田口国友 ),  Hisakuni (久国), Kuniyasu (国安),  Kuniyasu (国安), Kunikiyo (国清)

 Rai Ha ()

The general characteristics of the Rai group are as follows.  However, each swordsmith has their own unique traits.

Sugata (shape) ——– Graceful and dignified.  Thick body.  Rai forged Ikubi Kissaki.         Hi and Engravings ————————- Wide and shallow hi.                                      Hamon ————————- Nie base.  Suguha (straight).  Wide suguha with ko-midare (small irregular) and choji (cloves).  Sometimes, there is a large choji at the lower part and a narrow suguha at the top.  Inazuma and Kinsuji appear around the yokote area.      Boshi ————————————- Komaru, yakizume (see the illustration above)            Ji-hada ——————— Finely forged itame (small wood grain).  Sometimes mixed with masame (parallel grain).  Fine nie.  Rai group’s swords occasionally show yowai tetsu (weak surface), which may be the core iron.    

Rai Ha swordsmiths———————- Rai Kuniyuki (来国行),  Rai Kunitoshi (来国俊) or Niji Kunitoshi (二字国俊),  Ryokai (了戒 ).  Rai Kunitoshi is said to be the son of Rai Kuniyuki. Ryokai is said to be the son of Rai Kunitoshi.

img017

    Rai Kuniyuki (来国行)Once my family sword, photo taken by my father with his  writing.    
9 «part 2» Rai Kuniyuki photo.jpg       Rai Kuniyuki hamon
 
Rai Kuniyuki (来国行)Sano Museum Catalogue (佐野美術館)  (permission granted)

40|Part 2 of — 7 Overview of Kamakura Period Sword (鎌倉太刀概要)

This chapter is a detailed part of Chapter 7, an overview of the Kamakura Period Swords.  Please read  Chapter 7, Overview of the Kamakura Period Swords, before reading this section. 

0-timeline - size 24 Kamakura Period

                         The red circle above indicates the time we discuss in this section.

The Kamakura period was a golden age of sword-making.  About half of the well-known swords today were produced during this time.  This is probably because the war between the Genji and the Heishi demanded many swords, and swordsmiths improved their skills through wartime experience.  Also, Emperor Gotoba (後鳥羽) invited many talented swordsmiths to his palace, treated them favorably, and encouraged them to create excellent swords by granting them high ranks.  During the Kamakura period, sword-making techniques greatly improved.

Middle Kamakura Period —- Yamashiro-den (山城伝)

The middle Kamakura period was the height of the Yamashiro-den.  Within the Yamashiro-den, there were three main groups: the Ayanokoji group (綾小路), Awataguchi group (粟田口), and Rai group (来).                                                                                                                       Among the Awataguchi group, six swordsmiths received the honor of “Goban-kaji ” from Emperor Gotoba (後鳥羽上皇).  Awataguchi is the name of an area in Kyoto. 

The Ayanokoji ( 綾小路 ) group lived in the Ayanokoji area of Kyoto.  My sword textbook had a note indicating that I had seen Ayanokoji Sadatoshi (綾小路定利) on March 22, 1972.  My note was brief, only a few words: o-suriage, funbari, narrowbody, and ji-nie

The Rai group originated from Rai Kuniyuki (来国行 ).  Rai Kuniyuki and Ayanokoji Sadatoshi were believed to have been close friends.  Rai Kuniyuki created many well-known swords.  His famous Fudo Kuniyuki (不動国行) was once owned by Shogun Ashikaga Yoshiteru (足利義輝 ), then passed to Matsunaga Danjo (松永弾正), then to Oda Nobunaga ( 織田信長 ), then to Akechi Mitsuhide (明智光秀 ), and eventually to Toyotomi Hideyoshi (豊臣秀吉).  All of them were historically famous and influential daimyo.  It is said that Toyotomi Hideyoshi held this sword during the memorial service for Oda Nobunaga.  Rai Kuniyuki’s son was Niji Kunitoshi.  He also forged well-known swords. 

Middle Kamakura Period —– Bizen-den (備前伝)                                                              

The Bizen-den during the Heian period was called Ko-bizen.  They are similar to those in the Yamashiro-den style.  The true height of the Bizen-den was during the middle Kamakura period.  The Bizen area (today’s Okayama Prefecture) had many ideal conditions for sword-making: a good climate, abundant iron resources, plenty of wood for fuel, and a convenient location.  Naturally, many swordsmiths moved there, and it became a major center for sword production. 

The Bizen region produced many swords of higher quality and superior to those of other sword groups and more famous swordsmiths.  Fukuoka Ichimonji Norimune (則宗) and his son Sukemune (助宗 ) received the honor of the Goban-kaji from Emperor Gotoba.   Among the Osafune group (長船), the famous Mitsutada (光忠) and Nagamitsu (長光) appeared.  My father owned four Mitsutada bladesThree tachis and one tanto.  He was so proud of owning four Mitsutada blades that he asked his tailor to monogram Mitsutada on the inside pocket of his suit jacket. 

From the Hatakeda group (畠田), Hatakeda Moriie (畠田守家), and from the Ugai (鵜飼) group, Unsho (雲生 ) and Unji (雲次) appeared.  The famous Kunimune (国宗) also emerged around this time.   Since many swordsmiths worked in the Bizen-den, many Bizen swords exist today.  Each swordsmith displayed his own characteristics in the swords.  Therefore, doing the kantei of Bizen swords can be quite complex. 

The classification of the sword ranking from the top

  1. Kokuho (国宝: National Treasure)
  2. Jyuyo Bunkazai (重要文化財: Important Cultural Property)
  3. Jyuyo Bijutsu Hin (重要美術品: Important Artwork)
  4. Juyo Token (重要刀剣: Important Sword)        more to follow

Here are my father’s four Bizen Osafune Mitsutada swords. He took these pictures many years ago at home. It is clear that he was not much of a photographer.  On a rectangular  sheet of white paper, he wrote the name of the swordsmith, the period when the sword was made, the name(s) of the daimyo who owned it in the past, and its classification.

img027               img028                Osafune Mitsutada (Juyo Bukazai)                 Osafune Mitsutada (Juyo Bunakzai)

img029            img030 Osafune Mitsutada (Juyo Token)                 Osafune Mitsutada(Juyo Bunkazai)

Late Kamakura Period —– Soshu Den (相州伝 )

Yamashiro-den began to decline in the latter part of the Kamakura period.  At this time, many swordsmiths moved to the Kamakura area under the new power of the Kamakura bakufu (鎌倉幕府), led by the Hojo clan.  The new group, Soshu-den (相州伝 ), began to emerge.  Fukuoka Ichimonji Sukezane (福岡一文字助真) and Kunimune (国宗) from Bizen moved to KamakuraToroku Sakon Kunitsuna (藤六左近国綱) from the Awataguchi group of Yamashiro-den also moved to Kamakura.  These three are considered the founders of the Soshu-den in Kamakura.  Kunitsunas son was Tosaburo Yukimitsu, and his grandson was the famous Masamune (正宗)Outside Kamakura, Yamashiro Rai Kunitsugu (来国次), Go-no-Yoshihiro (郷義弘) from the Ettchu (越中) province, and Samoji  (左文字) from Chikuzen Province (筑前) were active swordsmiths.

39|Part 2 of — 6 Kamakura Period History 1192 – 1333 (鎌倉時代歴史 )

This chapter is a detailed part of Chapter 6, Kamakura Period History 1192 – 1333. Please read Chapter 6 before reading this section. Since this continues from chapter 6, some of the information here may overlap with Chapter 6.

0-timeline - size 24 Kamakura Period                         The red circle above indicates the time we discuss in this section

Taira-no-Kiyomori (平清盛)

Chapter 6, Kamakura Period History, describes two major samurai groups, the Genji (源氏) and the Heishi (平氏), at the end of the Heian period.  The leader of the Genji was Minamoto-no-Yoshitomo (源義朝), and the leader of the Heishi (or Heike) was Taira-no-Kiyomori (平清盛).  They were childhood friends.  However, due to political situations and circumstances, they became enemies by the time they reached adulthood.  After several power struggles, the Genji lost, and Taira-no-Kiyomori gained considerable power.  He favored his followers, gave them high positions, and arranged for his daughter to marry the emperor.   As a result, Kiyomori’s power went even beyond that of the emperor.  This was when people would say, “If you are not a part of the Heishi family, you are not a human being.”   A situation like this created too many opponents against him.  Eventually, the suppressed Genji and other samurai groups united, raised an army, fought the Heishi, and defeated them.

While Taira-no-Kiyomori was in power, he began trading with China, which contributed to Japan’s economic prosperity.  The picture below is the Itsukushima Jinja Shrine (厳島神社), built by Taira-no-Kiyomori.  It is registered as a UNESCO World Heritage Site.

shutterstock_252533968-600x375

From Wikipedia.  The photo is in the public domain. Author: Rdsmith4      File Itsukushima Floating Shrine.jpg 8 /05/04

Minamoto-no-Yoshitsune (源頼朝)

Minamoto-no-Yoritomo (源頼朝) was the son of Minamoto-no- Yoshitomo(源義朝).  After Yoshitomo was defeated by Taira-no-Kiyomori (平清盛), the direct bloodline of Genji, Minamoto-no-Yoritomo was sent to Izu Island.  He was in his early teens. 

Yoritomo grew up as a young man on Izu Island, where he met Hojo Masako (北条政子).  She was the daughter of Hojo Tokimasa (北条時政), a local government official.  While Tokimasa was away on a business trip to Kyoto, Yoritomo and Masako had a baby.  Tokimasa feared that if the Heishi found out about his daughter and Yoritomo, the Hojo family could get into trouble.  So, he planned to have Masako marry someone else.  However, she eloped with Yoritomo the night before the wedding.  It is said that this story was written in the famous Japanese history book “Azuma Kagami: 吾妻鏡” and a few other books.  People started to believe this was how it happened between them

However, some argue that the story might not be exactly how it happened.  Meanwhile, in Kyoto, the Heishi became very powerful and tyrannical within the central government, called Chotei (朝廷), and suppressed their opponents.  All the angry, dissatisfied groups formed an army to attack the Heishi.  Minamoto-no-Yoritomo was the leader of these opposing groups, and his army grew larger and stronger with the help of Masako‘s father, Hojo Tokimasa.  By this time, Hojo Tokimasa came to realize that he would have had a better chance if he had sided with his son-in-law.  The Genji army pushed the Heishi all the way to the southern part of Japan.  The Heishi was defeated at a place called Dan-no-Ura (壇ノ浦) near Kyushu (九州) in 1185.

Yoritomo established the Kamakura Bakufu (Kamakura government) in Kamakura.  After Yoritomo‘s death, his wife Masako proved her ability as a leader. She saved the Kamakura bakufu when the central government, Chotei, attacked it. 

Here is a well-known story about her.  When Yoritomo used to go around to visit other women in Kamakura, Masako would send her men to follow her husband and had them set fire to the house of the woman whom her husband was after.  In her mind, the Hojo were the ones who made Yoritomo the head of the Kamakura bakufu.  Without the Hojo family’s assistance, Yoritomo could not have achieved his success.

1024px-Kaguraden-Hachimangu_Kamakura

Tsurugaoka Hachiman-gu  in Kamakura  Author: Urashimataro      From Wikipedia  Photo is public domain

Tsurugaoka Hachimangu is one of the main shrines in Kamakura.  It is within walking distance of the Kamakura train station.  The photo above shows a large shrine at the top of the long stairs.  Every year on Dec 31, a large number of people visit the shrine to hear the Joya-no-kane (除夜の鐘: the night watch bells on New Year’s Eve)

Minamoto-no-Yoshitsune (源義経)

Minamoto-no-Yoritomo (源頼朝) had several half-brothers.  Taira-no-Kiyomori (平清盛) saved the lives of these young boys on the condition that they would become monks when they grew up.  For Kiyomori, they were the sons of childhood friends, after all.  One of them was Ushiwaka-maru (牛若丸: later Minamoto-no-Yoshitsune源義経), whom Taira-no-Kiyomori raised as his own child.  Ushiwaka-maru believed that Kiyomori was his father.  Later, Yoshitsune was raised at Kurama Yama Temple. 

He lived there until he became a teenager.  After that, he went to live with the O-shu Fujiwara (奥州藤原) family.   They resided in the northern part of Japan, quite a distance away from Kyoto The O-shu Fujiwara clan was very wealthy.  They had a luxurious culture there.  Because of the distance from Chotei (the central government), they acted as if they were an independent country.   They created great wealth by mining gold and trading it with countries outside Japan. 

Yoshitsune lived there quite happily for a while, but when he heard that his half-brother Yoritomo had raised an army to attack the Heishi, he decided to join them.  Yoshitsune was highly skilled in battles.  He won many famous battles, which were critical for the Genji to win the war.  

Yoritomo had a grand political plan for how to proceed to take over the Heishi’s power.   However, Yoshitsune did not understand it.  He was a skilled warrior, but not a politician.  That made Yoritomo irritated and angry with him.  On top of that, Yoshitsune became quite popular in Kyoto.  That made Yoritomo anxious, and he decided to eliminate Yoshitsune

Yoshitsune fled to O-shu, Fujiwara.  Initially, the O-shu Fujiwara protected Yoshitsune but could not hold against Yoritomo’s army.  Ultimately, Yoritomo destroyed the O-shu Fujiwara entirely in the end.  Today, a grand structure built by the O-shu Fujiwara has been restored.  You can visit “Konjiki-do: 金色堂” inside “Chuson-ji Temple: 中尊寺.”

The  Chinese knew about the wealth of O-shu Fujiwara.  Later, Marco Polo heard about this wealthy small country further east. He mentioned this wealthy small island in his book, “The Travels of Marco Polo.”  In this book, he wrote, “All the houses are made of gold,” referring to O-shu Fujiwara.  Of course, not all the houses were made of gold.

 

Marco Polo introduced Japan as “Zipangu” in his book.  It means the golden country. The name “Zipangu” evolved into Japan.  However, we Japanese don’t call our country  Japan.  We call it “Nihon” or “Nippon,” and both are correct.